| THE GODS. 
            (1872.)An Honest God is the Noblest Work of Man—Resemblance
            of Gods to
 their Creators—Manufacture and Characteristics
            of Deities—Their
 Amours—Deficient in many
            Departments of Knowledge—Pleased with the
 Butchery of
            Unbelievers—A Plentiful Supply—Visitations—One
            God's
 Laws of War—The Book called the Bible—Heresy
            of Universalism—Faith
 an unhappy mixture of Insanity and
            Ignorance—Fallen Gods, or
 Devils—Directions
            concerning Human Slavery—The first Appearance of
 the
            Devil—The Tree of Knowledge—Give me the Storm and
            Tempest of
 Thought—Gods and Devils Natural Productions—Personal
            Appearance
 of Deities—All Man's Ideas suggested by his
            Surroundings—Phenomena
 Supposed to be Produced by
            Intelligent Powers—Insanity and Disease
 attributed to
            Evil Spirits—Origin of the Priesthood—Temptation of
 Christ—Innate Ideas—Divine Interference—Special
            Providence—The
 Crane and the Fish—Cancer as a proof
            of Design—Matter and
 Force—Miracle—Passing
            the Hat for just one Fact—Sir William Hamilton
 on Cause
            and Effect—The Phenomena of Mind—Necessity and Free Will—The
 Dark Ages—The Originality of Repetition—Of what Use have
            the Gods been
 to Man?—Paley and Design—Make Good
            Health Contagious—Periodicity of
 the Universe and the
            Commencement of Intellectual Freedom—Lesson of
 the
            ineffectual attempt to rescue the Tomb of Christ from the
 Mohammedans—The Cemetery of the Gods—Taking away
            Crutches—Imperial
 Reason
 
 | 
      
        | HUMBOLDT. 
            (1869.)The Universe is Governed by Law—The Self-made Man—Poverty
            generally
 an Advantage—Humboldt's Birth-place—His
            desire for Travel—On what
 Humboldt's Fame depends—His
            Companions and Friends—Investigations
 in the New World—A
            Picture—Subjects of his Addresses—Victory of the
 Church over Philosophy—Influence of the discovery that the
            World is
 governed by Law—On the term Law—Copernicus—Astronomy—Aryabhatta—
 Descartes—Condition of the World and Man when the morning of
            Science
 Dawned—Reasons for Honoring Humboldt—The
            World his Monument
 
 | 
      
        | THOMAS PAINE. 
            (1870.)With his Name left out the History of Liberty cannot be
            Written—Paine's
 Origin and Condition—His arrival in
            America with a Letter of
 Introduction by Franklin—Condition
            of the Colonies—"Common Sense"—A
 new Nation Born—Paine
            the Best of Political Writers—The "Crisis"—War
 not
            to the Interest of a trading Nation—Paine's Standing at the
            Close
 of the Revolution—Close of the Eighteenth Century
            in France-The
 "Rights of Man"—Paine Prosecuted in England—"The
            World is my
 Country"—Elected to the French Assembly—Votes
            against the Death of
 the King—Imprisoned—A look
            behind the Altar—The "Age of Reason"—His
 Argument
            against the Bible as a Revelation—Christianity of Paine's
 Day—A Blasphemy Law in Force in Maryland—The Scotch
            "Kirk"—Hanging
 of Thomas Aikenhead for Denying the
            Inspiration of the
 Scriptures—"Cathedrals and Domes, and
            Chimes and Chants"—Science—"He
 Died in the Land his
            Genius Defended,"
 
 | 
      
        | INDIVIDUALITY. 
            (1873.)"His Soul was like a Star and Dwelt Apart"—Disobedience
            one of the
 Conditions of Progress.—Magellan—The
            Monarch and the Hermit-Why
 the Church hates a Thinker—The
            Argument from Grandeur and
 Prosperity-Travelers and
            Guide-boards—A Degrading Saying—Theological
 Education—Scotts, Henrys and McKnights—The Church the
            Great
 Robber—Corrupting the Reason of Children—Monotony
            of Acquiescence: For
 God's sake, say No—Protestant
            Intolerance: Luther and Calvin—Assertion
 of Individual
            Independence a Step toward Infidelity—Salute to
 Jupiter—The
            Atheistic Bug-Little Religious Liberty in America—God in
 the Constitution, Man Out—Decision of the Supreme Court of
            Illinois
 that an Unbeliever could not testify in any Court—Dissimulation—Nobody
 in this Bed—The Dignity of a Unit
 
 | 
      
        | HERETICS AND HERESIES. 
            (1874.)Liberty, a Word without which all other Words are Vain—The
            Church, the
 Bible, and Persecution—Over the wild Waves of
            War rose and fell
 the Banner of Jesus Christ—Highest Type
            of the Orthodox
 Christian—Heretics' Tongues and why they
            should be Removed before
 Burning—The Inquisition
            Established—Forms of Torture—Act of Henry
 VIII for
            abolishing Diversity of Opinion—What a Good Christian was
 Obliged to Believe—The Church has Carried the Black Flag—For
            what Men
 and Women have been Burned—John Calvin's Advent
            into the
 World—His Infamous Acts—Michael Servetus—Castalio—Spread
            of
 Presbyterianism—Indictment of a Presbyterian Minister
            in Illinois for
 Heresy—Specifications—The Real
            Bible
 
 | 
      
        | THE GHOSTS. 
            (1877.)Dedication to Ebon C. Ingersoll—Preface—Mendacity
            of the Religious
 Press—"Materialism"—Ways of
            Pleasing the Ghosts—The Idea of
 Immortality not Born of
            any Book—Witchcraft and Demon-ology—Witch
 Trial
            before Sir Matthew Hale—John Wesley a Firm Believer in
 Ghosts—"Witch-spots"—Lycanthropy—Animals Tried and
            Convicted—The
 Governor of Minnesota and the Grasshoppers—A
            Papal Bull against
 Witchcraft—Victims of the Delusion—Sir
            William Blackstone's
 Affirmation—Trials in Belgium—Incubi
            and Succubi—A Bishop
 Personated by the Devil—The
            Doctrine that Diseases are caused by
 Ghosts—Treatment—Timothy
            Dwight against Vaccination—Ghosts as
 Historians—The
            Language of Eden—Leibnitz, Founder of the Science
 of
            Language—Cosmas on Astronomy—Vagaries of Kepler and
            Tycho
 Brahe—Discovery of Printing, Powder, and America—Thanks
            to the
 Inventors—The Catholic Murderer and the Meat—Let
            the Ghosts Go
 
 | 
      
        | THE LIBERTY OF MAN, WOMAN, AND CHILD. 
            (1877.)Liberty sustains the same Relation to Mind that Space
            does to
 Matter—The History of Man a History of Slavery—The
            Infidel Our
 Fathers in the good old Time—The iron
            Arguments that Christians
 Used—Instruments of Torture—A
            Vision of the Inquisition—Models of
 Man's Inventions—Weapons,
            Armor, Musical Instruments, Paintings,
 Books, Skulls—The
            Gentleman in the Dug-out—Homage to Genius and
 Intellect—Abraham
            Lincoln—What I mean by Liberty—The Man who cannot
 afford to Speak his Thought is a Certificate of the Meanness of the
 Community in which he Resides—Liberty of Woman—Marriage
            and the
 Family—Ornaments the Souvenirs of Bondage-The
            Story of the Garden of
 Eden—Adami and Heva—Equality
            of the Sexes-The word "Boss"—The Cross
 Man-The Stingy Man—Wives
            who are Beggars—How to Spend Money—By
 the Tomb of
            the Old Napoleon—The Woman you Love will never Grow
 Old—Liberty
            of Children—When your Child tells a Lie—Disowning
 Children—Beating your own Flesh and Blood—Make Home
            Pleasant—Sunday
 when I was a Boy—The Laugh of a
            Child—The doctrine of Eternal
 Punishment—Jonathan
            Edwards on the Happiness of Believing Husbands
 whose Wives are
            in Hell—The Liberty of Eating and Sleeping—Water in
 Fever—Soil and Climate necessary to the production of Genius—Against
 Annexing Santo Domingo—Descent of Man—Conclusion
 
 | 
      
        | ABOUT FARMING IN ILLINOIS. 
            (1877.)To Plow is to Pray; to Plant is to Prophesy, and the
            Harvest Answers and
 Fulfills—The Old Way of Farming—Cooking
            an Unknown Art-Houses, Fuel,
 and Crops—The Farmer's Boy—What
            a Farmer should Sell—Beautifying
 the Home—Advantages
            of Illinois as a Farming State—Advantages of the
 Farmer
            over the Mechanic—Farm Life too Lonely-On Early Rising—Sleep
 the Best Doctor—Fashion—Patriotism and Boarding Houses—The
            Farmer and
 the Railroads—Money and Confidence—Demonetization
            of Silver-Area of
 Illinois—Mortgages and Interest—Kindness
            to Wives and Children—How
 a Beefsteak should be Cooked—Decorations
            and Comfort—Let the Children
 Sleep—Old Age
 
 | 
      
        | WHAT MUST WE DO TO BE SAVED? 
            (1880.)Preface—The Synoptic Gospels—Only Mark Knew
            of the Necessity of
 Belief—Three Christs Described—The
            Jewish Gentleman and the Piece of
 Bacon—Who Wrote the New
            Testament?—Why Christ and the Apostles wrote
 Nothing—Infinite
            Respect for the Man Christ—Different Feeling for
 the
            Theological Christ—Saved from What?—Chapter on the
            Gospel of
 Matthew—What this Gospel says we must do to be
            Saved—Jesus and the
 Children—John Calvin and
            Jonathan Edwards conceived of as Dimpled
 Darlings—Christ
            and the Man who inquired what Good Thing he should
 do that he
            might have Eternal Life—Nothing said about Belief—An
 Interpolation—Chapter on the Gospel of Mark—The Believe
            or be Damned
 Passage, and why it was written—The last
            Conversation of Christ with
 his Disciples—The Signs that
            Follow them that Believe—Chapter on
 the Gospel of Luke—Substantial
            Agreement with Matthew and Mark—How
 Zaccheus achieved
            Salvation—The two Thieves on the Cross—Chapter
 on
            the Gospel of John—The Doctrine of Regeneration, or the New
 Birth—Shall we Love our Enemies while God Damns His?—Chapter
            on the
 Catholics—Communication with Heaven through
            Decayed Saints—Nuns and
 Nunneries—Penitentiaries of
            God should be Investigated—The
 Athanasian Creed expounded—The
            Trinity and its Members—Chapter on the
 Episcopalians—Origin
            of the Episcopal Church—Apostolic Succession
 an Imported
            Article—Episcopal Creed like the Catholic, with a
 few
            Additional Absurdities—Chapter on the Methodists—Wesley
            and
 Whitfield—Their Quarrel about Predestination—Much
            Preaching for Little
 Money—Adapted to New Countries—Chapter
            on the Presbyterians—John
 Calvin, Murderer—Meeting
            between Calvin and Knox—The Infamy of
 Calvinism—Division
            in the Church—The Young Presbyterian's Resignation
 to the
            Fate of his Mother—A Frightful, Hideous, and Hellish
 Creed—Chapter on the Evangelical Alliance—Jeremy
            Taylor's Opinion of
 Baptists—Orthodoxy not Dead—Creed
            of the Alliance—Total Depravity,
 Eternal Damnation—What
            do You Propose?—The Gospel of Good-fellowship,
 Cheerfulness, Health, Good Living, Justice—No Forgiveness—God's
 Forgiveness Does not Pay my Debt to Smith—Gospel of Liberty,
            of
 Intelligence, of Humanity—One World at a Time—"Upon
            that Rock I
 Stand"
 
 | 
    
    
      
        | SHAKESPEARE 
            (1891.)
 I. The Greatest Genius of our World—Not of
            Supernatural Origin or
 of Royal Blood—Illiteracy of his
            Parents—Education—His Father—His
 Mother a
            Great Woman—Stratford Unconscious of the Immortal
 Child—Social
            Position of Shakespeare—Of his Personal
 Peculiarities—Birth,
            Marriage, and Death—What we Know of Him—No Line
 written by him to be Found—The Absurd Epitaph—II.
            Contemporaries
 by whom he was Mentioned—III. No direct
            Mention of any of his
 Contemporaries in the Plays—Events
            and Personages of his Time—IV.
 Position of the Actor in
            Shakespeare's Time—Fortunately he was Not
 Educated at
            Oxford—An Idealist—His Indifference to Stage-carpentry
 and Plot—He belonged to All Lands—Knew the Brain and
            Heart of Man—An
 Intellectual Spendthrift—V. The
            Baconian Theory—VI. Dramatists before
 and during the Time
            of Shakespeare—Dramatic Incidents Illustrated in
 Passages
            from "Macbeth" and "Julius Cæsar"—VII. His Use of the
            Work of
 Others—The Pontic Sea—A Passage from "Lear"—VIII.
            Extravagance that
 touches the Infinite—The Greatest
            Compliment—"Let me not live after
 my flame lacks oil"—Where
            Pathos almost Touches the Grotesque—IX.
 An Innovator and
            Iconoclast—Disregard of the "Unities"—Nature
 Forgets—Violation of the Classic Model—X. Types—The
            Secret of
 Shakespeare—Characters who Act from Reason and
            Motive—What they Say
 not the Opinion of Shakespeare—XI.
            The Procession that issued from
 Shakespeare's Brain—His
            Great Women—Lovable Clowns—His Men—Talent
 and
            Genius—XII. The Greatest of all Philosophers—Master of
            the
 Human Heart—Love—XIII. In the Realm of
            Comparison—XIV. Definitions:
 Suicide, Drama, Death,
            Memory, the Body, Life, Echo, the
 World, Rumor—The
            Confidant of Nature—XV. Humor and
 Pathos—Illustrations—XVI.
            Not a Physician, Lawyer, or Botanist—He was
 a Man of
            Imagination—He lived the Life of All—The Imagination had
            a
 Stage in Shakespeare's Brain.
 
 | 
      
        | ROBERT BURNS. 
            (1878.)
 Poetry and Poets—Milton, Dante, Petrarch—Old-time
            Poetry in
 Scotland—Influence of Scenery on Literature—Lives
            that are
 Poems—Birth of Burns—Early Life and
            Education—Scotland Emerging from
 the Gloom of Calvinism—A
            Metaphysical Peasantry—Power of the Scotch
 Preacher—Famous
            Scotch Names—John Barleycorn vs. Calvinism—Why Robert
 Burns is Loved—His Reading—Made Goddesses of Women—Poet
            of Love: His
 "Vision," "Bonnie Doon," "To Mary in Heaven"—Poet
            of Home:
 "Cotter's Saturday Night," "John Anderson, My Jo"—Friendship:
            "Auld
 Lang-Syne"—Scotch Drink: "Willie brew'd a peck o'
            maut"—Burns the
 Artist: The "Brook," "Tam O'Shanter"—A
            Real Democrat: "A man's a man
 for a' that"—His Theology:
            The Dogma of Eternal Pain, "Morality,"
 "Hypocrisy," "Holy
            Willie's Prayer"—On the Bible—A Statement of his
 Religion—Contrasted with Tennyson—From Cradle to Coffin—His
            Last
 words—Lines on the Birth-place of Burns.
 
 | 
      
        | ABRAHAM LINCOLN. 
            (1894.)
 I. Simultaneous Birth of Lincoln and Darwin—Heroes
            of Every
 Generation—Slavery—Principle Sacrificed to
            Success—Lincoln's
 Childhood—His first Speech—A
            Candidate for the Senate against
 Douglass—II. A Crisis in
            the Affairs of the Republic—The South Not
 Alone
            Responsible for Slavery—Lincoln's Prophetic Words—Nominated
            for
 President and Elected in Spite of his Fitness—III.
            Secession and
 Civil War—The Thought uppermost in his Mind—IV.
            A Crisis in the
 North—Proposition to Purchase the Slaves—V.
            The Proclamation of
 Emancipation—His Letter to Horace
            Greeley—Waited on by Clergymen—VI.
 Surrounded by
            Enemies—Hostile Attitude of Gladstone, Salisbury,
 Louis
            Napoleon, and the Vatican—VII. Slavery the Perpetual
 Stumbling-block—Confiscation—VIII. His Letter to a
            Republican
 Meeting in Illinois—Its Effect—IX. The
            Power of His Personality—The
 Embodiment of Mercy—Use
            of the Pardoning Power—X. The Vallandigham
 Affair—The
            Horace Greeley Incident—Triumphs of Humor—XI. Promotion
            of
 General Hooker—A Prophecy and its Fulfillment—XII.—States
            Rights vs.
 Territorial Integrity—XIII. His Military
            Genius—The Foremost Man in
 all the World: and then the
            Horror Came—XIV. Strange Mingling of Mirth
 and Tears—Deformation
            of Great Historic Characters—Washington now
 only a Steel
            Engraving—Lincoln not a Type—Virtues Necessary in a
 New Country—Laws of Cultivated Society—In the Country is
            the Idea
 of Home—Lincoln always a Pupil—A Great
            Lawyer—Many-sided—Wit and
 Humor—As an Orator—His
            Speech at Gettysburg contrasted with the
 Oration of Edward
            Everett—Apologetic in his Kindness—No Official
 Robes—The gentlest Memory of our World.
 
 | 
      
        | VOLTAIRE. 
            (1894.)
 I. Changes wrought by Time—Throne and Altar
            Twin Vultures—The King and
 the Priest—What is
            Greatness?—Effect of Voltaire's Name on Clergyman
 and
            Priest—Born and Baptized—State of France in 1694—The
            Church
 at the Head—Efficacy of Prayers and Dead Saints—Bells
            and Holy
 Water—Prevalence of Belief in Witches, Devils,
            and Fiends—Seeds of
 the Revolution Scattered by Noble and
            Priest—Condition in England—The
 Inquisition in full
            Control in Spain—Portugal and Germany burning
 Women—Italy
            Prostrate beneath the Priests, the Puritans in America
 persecuting Quakers, and stealing Children—II. The Days of
            Youth—His
 Education—Chooses Literature as a
            Profession and becomes a Diplomat—In
 Love and
            Disinherited—Unsuccessful Poem Competition—Jansenists
 and Molinists—The Bull Unigenitus—Exiled to Tulle—Sent
            to the
 Bastile—Exiled to England—Acquaintances made
            there—III. The Morn
 of Manhood—His Attention turned
            to the History of the Church—The
 "Triumphant Beast"
            Attacked—Europe Filled with the Product of his
 Brain—What
            he Mocked—The Weapon of Ridicule—His Theology—His
 "Retractions"—What Goethe said of Voltaire—IV. The
            Scheme of
 Nature—His belief in the Optimism of Pope
            Destroyed by the Lisbon
 Earthquake—V. His Humanity—Case
            of Jean Calas—The Sirven Family—The
 Espenasse Case—Case
            of Chevalier de la Barre and D'Etallonde—Voltaire
 Abandons France—A Friend of Education—An Abolitionist—Not
 a Saint—VI. The Return—His Reception—His Death—Burial
            at
 Romilli-on-the-Seine—VII. The Death-bed Argument—Serene
            Demise of
 the Infamous—God has no Time to defend the Good
            and protect the
 Pure—Eloquence of the Clergy on the
            Death-bed Subject—The
 Second Return—Throned upon
            the Bastile—The Grave Desecrated by
 Priests—Voltaire.
 A Testimonial to Walt Whitman—Let us put Wreaths on the Brows
            of the
 Living—Literary Ideals of the American People in
            1855—"Leaves of
 Grass"—Its reception by the
            Provincial Prudes—The Religion of the
 Body—Appeal
            to Manhood and Womanhood—Books written for the
 Market—The
            Index Expurgatorius—Whitman a believer in
 Democracy—Individuality—Humanity—An
            Old-time Sea-fight—What is
 Poetry?—Rhyme a
            Hindrance to Expression—Rhythm the Comrade of
 the Poetic—Whitman's
            Attitude toward Religion—Philosophy—The Two
 Poems—"A
            Word Out of the Sea"—"When Lilacs Last in the Door"—"A
            Chant
 for Death"—
 The History of Intellectual
            Progress is written in the Lives of
 Infidels—The King and
            the Priest—The Origin of God and Heaven, of
 the Devil and
            Hell—The Idea of Hell born of Ignorance, Brutality,
 Cowardice, and Revenge—The Limitations of our Ancestors—The
            Devil
 and God—Egotism of Barbarians—The Doctrine of
            Hell not an Exclusive
 Possession of Christianity—The
            Appeal to the Cemetery—Religion and
 Wealth, Christ and
            Poverty—The "Great" not on the Side of Christ and
 his
            Disciples—Epitaphs as Battle-cries—Some Great Men in
            favor of
 almost every Sect—Mistakes and Superstitions of
            Eminent Men—Sacred
 Books—The Claim that all Moral
            Laws came from God through
 the Jews—Fear—Martyrdom—God's
            Ways toward Men—The Emperor
 Constantine—The Death
            Test—Theological Comity between Protestants and
 Catholics—Julian—A
            childish Fable still Believed—Bruno—His Crime,
 his
            Imprisonment and
 
 | 
      
        | LIBERTY IN LITERATURE. 
            (1890.)
 "Old Age"—"Leaves of Grass"
 
 | 
      
        | THE GREAT INFIDELS. 
            (1881.)
 Martyrdom—The First to die for Truth
            without Expectation of Reward—The
 Church in the Time of
            Voltaire—Voltaire—Diderot—David Hume—Benedict
 Spinoza—Our Infidels—Thomas Paine—Conclusion.
 
 | 
      
        | WHICH WAY? 
            (1884.)
 I. The Natural and the Supernatural—Living
            for the Benefit of
 your Fellow-Man and Living for Ghosts—The
            Beginning of Doubt—Two
 Philosophies of Life—Two
            Theories of Government—II. Is our God
 superior to the
            Gods of the Heathen?—What our God has done—III. Two
 Theories about the Cause and Cure of Disease—The First
            Physician—The
 Bones of St. Anne Exhibited in New York—Archbishop
            Corrigan and
 Cardinal Gibbons Countenance a Theological Fraud—A
            Japanese Story—The
 Monk and the Miraculous Cures
            performed by the Bones of a Donkey
 represented as those of a
            Saint—IV.—Two Ways of accounting for Sacred
 Books
            and Religions—V-Two Theories about Morals—Nothing
            Miraculous
 about Morality—The Test of all Actions—VI.
            Search for the
 Impossible—Alchemy—"Perpetual
            Motion"—Astrology—Fountain of Perpetual
 Youth—VII.
            "Great Men" and the Superstitions in which they have
 Believed—VIII.
            Follies and Imbecilities of Great Men—We do not know
 what
            they Thought, only what they Said—Names of Great Unbelievers—Most
 Men Controlled by their Surroundings—IX. Living for God in
            Switzerland,
 Scotland, New England—In the Dark Ages—Let
            us Live for Man—X. The
 Narrow Road of Superstition—The
            Wide and Ample Way—Let us Squeeze the
 Orange Dry—This
            Was, This Is, This Shall Be.
 
 | 
      
        | ABOUT THE HOLY BIBLE. 
            (1894.)The Truth about the Bible Ought to be Told—I. The
            Origin of the
 Bible—Establishment of the Mosaic Code—Moses
            not the Author of the
 Pentateuch—Some Old Testament Books
            of Unknown Origin—II. Is the Old
 Testament Inspired?—What
            an Inspired Book Ought to Be—What the Bible
 Is—Admission
            of Orthodox Christians that it is not Inspired as to
 Science—The
            Enemy of Art—III. The Ten Commandments—Omissions and
 Redundancies—The Story of Achan—The Story of Elisha—The
            Story of
 Daniel—The Story of Joseph—IV. What is it
            all Worth?—Not True, and
 Contradictory—Its Myths
            Older than the Pentateuch—Other Accounts
 of the Creation,
            the Fall, etc.—Books of the Old Testament Named
 and
            Characterized—V. Was Jehovah a God of Love?—VI.
            Jehovah's
 Administration—VII. The New Testament—Many
            Other Gospels besides
 our Four—Disagreements—Belief
            in Devils—Raising of the Dead—Other
 Miracles—Would
            a real Miracle-worker have been Crucified?—VIII.
 The
            Philosophy of Christ—Love of
 Enemies—Improvidence—Self-Mutilation—The
            Earth as a
 Footstool—Justice—A Bringer of War—Division
            of Families—IX. Is Christ
 our Example?—X. Why
            should we place Christ at the Top and Summit of the
 Human Race?—How
            did he surpass Other Teachers?—What he left Unsaid,
 and
            Why—Inspiration—Rejected Books of the New Testament—The
            Bible and
 the Crimes it has Caused.
 
 | 
    
    
      
        | WHY I AM AN AGNOSTIC. 
            (1896.)
 I. Influence of Birth in determining Religious
            Belief—Scotch, Irish,
 English, and Americans Inherit
            their Faith—Religions of Nations
 not Suddenly Changed—People
            who Knew—What they were Certain
 About—Revivals—Character
            of Sermons Preached—Effect of Conversion—A
 Vermont
            Farmer for whom Perdition had no Terrors—The Man and his
 Dog—Backsliding and Re-birth—Ministers who were Sincere—A
            Free Will
 Baptist on the Rich Man and Lazarus—II. The
            Orthodox God—The
 Two Dispensations—The Infinite
            Horror—III. Religious Books—The
 Commentators—Paley's
            Watch Argument—Milton, Young, and Pollok—IV.
 Studying Astronomy—Geology—Denial and Evasion by the
            Clergy—V. The
 Poems of Robert Burns—Byron, Shelley,
            Keats, and Shakespeare—VI.
 Volney, Gibbon, and Thomas
            Paine—Voltaire's Services to Liberty—Pagans
 Compared with Patriarchs—VII. Other Gods and Other Religions—Dogmas,
 Myths, and Symbols of Christianity Older than our Era—VIII.
            The Men
 of Science, Humboldt, Darwin, Spencer, Huxley, Haeckel—IX.
            Matter and
 Force Indestructible and Uncreatable—The
            Theory of Design—X. God an
 Impossible Being—The
            Panorama of the Past—XI. Free from Sanctified
 Mistakes
            and Holy Lies.
 
 | 
      
        | THE TRUTH. 
            (1897.)
 I. The Martyrdom of Man—How is Truth to be
            Found—Every Man should be
 Mentally Honest—He should
            be Intellectually Hospitable—Geologists,
 Chemists,
            Mechanics, and Professional Men are Seeking for the Truth—II.
 Those who say that Slavery is Better than Liberty—Promises are
            not
 Evidence—Horace Greeley and the Cold Stove—III.
            "The Science of
 Theology" the only Dishonest Science—Moses
            and Brigham Young—Minds
 Poisoned and Paralyzed in Youth—Sunday
            Schools and Theological
 Seminaries—Orthodox Slanderers of
            Scientists—Religion has nothing
 to do with Charity—Hospitals
            Built in Self-Defence—What Good has the
 Church
            Accomplished?—Of what use are the Orthodox Ministers, and
 What are they doing for the Good of Mankind—The Harm they are
 Doing—Delusions they Teach—Truths they Should Tell about
            the
 Bible—Conclusions—Our Christs and our Miracles.
 
 | 
      
        | HOW TO REFORM MANKIND. 
            (1896.)
 I. "There is no Darkness but Ignorance"—False
            Notions Concerning
 All Departments of Life—Changed Ideas
            about Science, Government and
 Morals—II. How can we
            Reform the World?—Intellectual Light the First
 Necessity—Avoid
            Waste of Wealth in War—III. Another Waste—Vast Amount
 of Money Spent on the Church—IV. Plow can we Lessen Crime?—Frightful
 Laws for the Punishment of Minor Crimes—A Penitentiary should
            be a
 School—Professional Criminals should not be Allowed
            to Populate the
 Earth—V. Homes for All-Make a Nation of
            Householders—Marriage
 and Divorce-VI. The Labor Question—Employers
            cannot Govern
 Prices—Railroads should Pay Pensions—What
            has been Accomplished
 for the Improvement of the Condition of
            Labor—VII. Educate the
 Children—Useless Knowledge—Liberty
            cannot be Sacrificed for the Sake
 of Anything—False
            worship of Wealth—VIII. We must Work and Wait.
 
 | 
      
        | A THANKSGIVING SERMON. 
            (1897.)
 I. Our fathers Ages Ago—From Savagery to
            Civilization—For the
 Blessings we enjoy, Whom should we
            Thank?—What Good has the Church
 Done?-Did Christ add to
            the Sum of Useful Knowledge—The Saints—What
 have
            the Councils and Synods Done?—What they Gave us, and What they
 did Not—Shall we Thank them for the Hell Here and for the Hell
            of
 the Future?—II. What Does God Do?—The Infinite
            Juggler and his
 Puppets—What the Puppets have Done—Shall
            we Thank these
 Gods?—Shall we Thank Nature?—III.
            Men who deserve our Thanks—The
 Infidels, Philanthropists
            and Scientists—The Discoverers and
 Inventors—Magellan—Copernicus—Bruno—Galileo—Kepler,
            Herschel,
 Newton, and LaPlace—Lyell—What the
            Worldly have Done—Origin and
 Vicissitudes of the Bible—The
            Septuagint—Investigating the Phenomena
 of Nature—IV.
            We thank the Good Men and Good Women of the Past—The
 Poets, Dramatists, and Artists—The Statesmen—Paine,
            Jefferson,
 Ericsson, Lincoln. Grant—Voltaire, Humboldt,
            Darwin.
 
 | 
      
        | A LAY SERMON. 
            (1886.)
 Prayer of King Lear—When Honesty wears a
            Rag and Rascality a Robe-The
 Nonsense of "Free Moral Agency "—Doing
            Right is not Self-denial-Wealth
 often a Gilded Hell—The
            Log House—Insanity of Getting
 More—Great Wealth the
            Mother of Crime—Separation of Rich and
 Poor—Emulation—Invention
            of Machines to Save Labor—Production and
 Destitution—The
            Remedy a Division of the Land—Evils of Tenement
 Houses—Ownership
            and Use—The Great Weapon is the Ballot—Sewing
 Women—Strikes
            and Boycotts of No Avail—Anarchy, Communism, and
 Socialism—The Children of the Rich a Punishment for Wealth—Workingmen
 Not a Danger—The Criminals a Necessary Product—Society's
            Right
 to Punish—The Efficacy of Kindness—Labor is
            Honorable—Mental
 Independence.
 
 | 
      
        | THE FOUNDATIONS OF FAITH. 
            (1895.)
 I. The Old Testament—Story of the Creation—Age
            of the Earth and
 of Man—Astronomical Calculations of the
            Egyptians—The Flood—The
 Firmament a Fiction—Israelites
            who went into Egypt—Battles of the
 Jews—Area of
            Palestine—Gold Collected by David for the Temple—II. The
 New Testament—Discrepancies about the Birth of Christ—Herod
            and
 the Wise Men—The Murder of the Babes of Bethlehem—When
            was Christ
 born—Cyrenius and the Census of the World—Genealogy
            of Christ
 according to Matthew and Luke—The Slaying of
            Zacharias—Appearance of
 the Saints at the Crucifixion—The
            Death of Judas Iscariot—Did
 Christ wish to be Convicted?—III.
            Jehovah—IV. The Trinity—The
 Incarnation—Was
            Christ God?—The Trinity Expounded—"Let us pray"—V.
 The Theological Christ—Sayings of a Contradictory Character—Christ
            a
 Devout Jew—An ascetic—His Philosophy—The
            Ascension—The Best that Can
 be Said about Christ—The
            Part that is beautiful and Glorious—The Other
 Side—VI.
            The Scheme of Redemption—VII. Belief—Eternal Pain—No
            Hope
 in Hell, Pity in Heaven, or Mercy in the Heart of God—VIII.
            Conclusion.
 
 | 
      
        | SUPERSTITION. 
            (1898.)
 I. What is Superstition?—Popular Beliefs
            about the Significance
 of Signs, Lucky and Unlucky Numbers,
            Days, Accidents, Jewels,
 etc.—Eclipses, Earthquakes, and
            Cyclones as Omens—Signs and Wonders
 of the Heavens—Efficacy
            of Bones and Rags of Saints—Diseases and
 Devils—II.
            Witchcraft—Necromancers—What is a Miracle?—The
            Uniformity
 of Nature—III. Belief in the Existence of Good
            Spirits or Angels—God
 and the Devil—When Everything
            was done by the Supernatural—IV. All
 these Beliefs now
            Rejected by Men of Intelligence—The Devil's Success
 Made
            the Coming of Christ a Necessity—"Thou shalt not Suffer a
            Witch
 to Live"—Some Biblical Angels—Vanished
            Visions—V. Where are Heaven
 and Hell?—Prayers Never
            Answered—The Doctrine of Design—Why Worship
 our
            Ignorance?—Would God Lead us into Temptation?—President
            McKinley's
 Thanks giving for the Santiago Victory—VI.
            What Harm Does Superstition
 Do?—The Heart Hardens and the
            Brain Softens—What Superstition has Done
 and Taught—Fate
            of Spain—Of Portugal, Austria, Germany—VII. Inspired
 Books—Mysteries added to by the Explanations of Theologians—The
 Inspired Bible the Greatest Curse of Christendom—VIII.
            Modifications
 of Jehovah—Changing the Bible—IX.
            Centuries of Darkness—The Church
 Triumphant—When
            Men began to Think—X. Possibly these Superstitions are
 True, but We have no Evidence—We Believe in the Natural—Science
            is the
 Real Redeemer.
 
 | 
      
        | THE DEVIL. 
            (1899.)
 I. If the Devil should Die, would God Make
            Another?—How was the Idea
 of a Devil Produced—Other
            Devils than Ours—Natural Origin of these
 Monsters—II.
            The Atlas of Christianity is The Devil—The Devil of the
 Old Testament—The Serpent in Eden—"Personifications" of
            Evil—Satan
 and Job—Satan and David—III. Take
            the Devil from the Drama
 of Christianity and the Plot is Gone—Jesus
            Tempted by the Evil
 One—Demoniac Possession—Mary
            Magdalene—Satan and Judas—Incubi
 and Succubi—The
            Apostles believed in Miracles and Magic—The Pool of
 Bethesda—IV. The Evidence of the Church—The Devil was
            forced to
 Father the Failures of God—Belief of the
            Fathers of the Church
 in Devils—Exorcism at the Baptism
            of an Infant in the Sixteenth
 Century—Belief in Devils
            made the Universe a Madhouse presided over by
 an Insane God—V.
            Personifications of the Devil—The Orthodox Ostrich
 Thrusts his Head into the Sand—If Devils are Personifications
            so are
 all the Other Characters of the Bible—VI. Some
            Queries about the
 Devil, his Place of Residence, his Manner of
            Living, and his Object in
 Life—Interrogatories to the
            Clergy—VII. The Man of Straw the Master
 of the Orthodox
            Ministers—His recent Accomplishments—VIII. Keep the
 Devils out of Children—IX. Conclusion.—Declaration of
            the Free.
 
 | 
      
        | PROGRESS. 
            (1860-64.)
 The Prosperity of the World depends upon its
            Workers—Veneration for the
 Ancient—Credulity and
            Faith of the Middle Ages—Penalty for Reading
 the
            Scripture in the Mother Tongue—Unjust, Bloody, and Cruel Laws—The
 Reformers too were Persecutors—Bigotry of Luther and Knox—Persecution
 of Castalio—Montaigne against Torture in France—"Witchcraft"
            (chapter
 on)—Confessed Wizards—A Case before Sir
            Matthew Hale—Belief
 in Lycanthropy—Animals Tried
            and Executed—Animals received
 as Witnesses—The
            Corsned or Morsel of Execution—Kepler an
 Astrologer—Luther's
            Encounter with the Devil—Mathematician
 Stoefflers,
            Astronomical Prediction of a Flood—Histories Filled with
 Falsehood—Legend about the Daughter of Pharaoh invading
            Scotland and
 giving the Country her name—A Story about
            Mohammed—A History of the
 Britains written by Archdeacons—Ingenuous
            Remark of Eusebius—Progress
 in the Mechanic Arts—England
            at the beginning of the Eighteenth
 Century—Barbarous
            Punishments—Queen Elizabeth's Order Concerning
 Clergymen
            and Servant Girls—Inventions of Watt, Arkwright, and
 Others—Solomon's Deprivations—Language (chapter on)—Belief
            that the
 Hebrew was< the original Tongue—Speculations
            about the Language
 of Paradise—Geography (chapter on)—The
            Works of Cosmas—Printing
 Invented—Church's
            Opposition to Books—The Inquisition—The
 Reformation—"Slavery"
            (chapter on)—Voltaire's Remark on Slavery as
 a Contract—White
            Slaves in Greece, Rome, England, Scotland, and
 France—Free
            minds make Free Bodies—Causes of the Abolition of White
 Slavery in Europe—The French Revolution—The African
            Slave Trade,
 its Beginning and End—Liberty Triumphed
            (chapter head)—Abolition of
 Chattel Slavery—Conclusion.
 
 | 
      
        | WHAT IS RELIGION? 
            (1899.)I. Belief in God and Sacrifice—Did an Infinite
            God Create the Children
 of Men and is he the Governor of the
            Universe?—II. If this God Exists,
 how do we Know he is
            Good?—Should both the Inferior and the Superior
 thank God
            for their Condition?—III. The Power that Works for
 Righteousness—What is this Power?—The Accumulated
            Experience of the
 World is a Power Working for Good?—Love
            the Commencement of the Higher
 Virtues—IV. What has our
            Religion Done?—Would Christians have been
 Worse had they
            Adopted another Faith?—V. How Can Mankind be Reformed
 Without Religion?—VI. The Four Corner-stones of my Theory—VII.
            Matter
 and Force Eternal—Links in the Chain of Evolution—VIII.
            Reform—The
 Gutter as a Nursery—Can we Prevent the
            Unfit from Filling the World
 with their Children?—Science
            must make Woman the Owner and Mistress
 of Herself—Morality
            Born of Intelligence—IX. Real Religion and Real
 Worship.
 
 | 
    
    
      
        | INGERSOLL'S SIX INTERVIEWS ON TALMAGE. 
            (1882.)
 Preface—First Interview: Great Men as
            Witnesses
 to the Truth of the Gospel—No man should quote
 the Words of Another unless he is willing to
 Accept all the
            Opinions of that Man—Reasons of
 more Weight than
            Reputations—Would a general
 Acceptance of Unbelief fill
            the Penitentiaries?—
 My Creed—Most Criminals
            Orthodox—Relig-ion and
 Morality not Necessarily
            Associates—On the
 Creation of the Universe out of
            Omnipotence—Mr.
 Talmage's Theory about the Pro-duction of
            Light
 prior to the Creation of the Sun—The Deluge and
 the Ark—Mr. Talmage's tendency to Belittle the
 Bible
            Miracles—His Chemical, Geological, and
 Agricultural Views—His
            Disregard of Good Manners-
 -Second Interview: An Insulting Text—God's
            Design
 in Creating Guiteau to be the Assassin of
 Garfield—Mr.
            Talmage brings the Charge of
 Blasphemy—Some Real
            Blasphemers—The Tabernacle
 Pastor tells the exact
            Opposite of the Truth about
 Col. Ingersoll's Attitude toward
            the Circulation
 of Immoral Books—"Assassinating" God—Mr.
 Talmage finds Nearly All the Invention of Modern
 Times
            Mentioned in the Bible—The Reverend
 Gentleman corrects
            the Translators of the Bible in
 the Matter of the Rib Story—Denies
            that Polygamy
 is permitted by the Old Testament—His
            De-fence of
 Queen Victoria and Violation of the Grave of
 George Eliot—Exhibits a Christian Spirit—Third
 Interview: Mr. Talmage's Partiality in the
 Bestowal of his Love—Denies
            the Right of Laymen
 to Examine the Scriptures—Thinks the
            Infidels
 Victims of Bibliophobia —He explains the
            Stopping
 of the Sun and Moon at the Command of Joshua—
 Instances a Dark Day in the Early Part of the
 Century—Charges
            that Holy Things are Made Light
 of—Reaffirms his
            Confidence in the Whale and
 Jonah Story—The Commandment
            which Forbids the
 making of Graven Images—Affirmation
            that the
 Bible is the Friend of Woman—The Present
 Condition of Woman—Fourth Interview: Colonel
 Ingersoll
            Compared by Mr. Talmage tojehoiakim, who
 Consigned Writings of
            Jeremiah to the Flames—An
 Intimation that Infidels wish
            to have all copies
 of the Bible Destroyed by Fire—Laughter
 Deprecated—Col. Ingersoll Accused of Denouncing
 his
            Father—Mr. Talmage holds that a Man may be
 Perfectly
            Happy in Heaven with His Mother in Hell-
 -Challenges the
            Infidel to Read a Chapter from St.
 John—On the "Chief
            Solace of the World"—Dis-
 covers an Attempt is being made
            to Put Out the
 Light-houses of the Farther Shore—Affirms
            our
 Debt to Christianity for Schools, Hospitals,
 etc.—Denies
            that Infidels have ever Done any
 Good—
 Fifth
            Interview: Inquiries if Men gather Grapes of
 Thorns, or Figs of
            Thistles, and is Answered in
 the Negative—Resents the
            Charge that the Bible is
 a Cruel Book—Demands to Know
            where the Cruelty of
 the Bible Crops out in the Lives of
            Christians—
 Col. Ingersoll Accused of saying that the
            Bible
 is a Collection of Polluted Writings—Mr. Talmage
 Asserts the Orchestral Harmony of the Scriptures
 from Genesis
            to Revelation, and Repudiates the
 Theory of Contradictions—His
            View of Mankind
 Indicated in Quotations from his Confession of
 Faith—He Insists that the Bible is Scientific—
 Traces the New Testament to its Source with St.
 John—Pledges
            his Word that no Man ever Died for a
 Lie Cheerfully and
            Triumphantly—As to Prophecies
 and Predictions—Alleged
            "Prophetic" Fate of the
 Jewish People—Sixth Interview:
            Dr. Talmage takes
 the Ground that the Unrivalled Circulation of
            the
 Bible Proves that it is Inspired—Forgets' that a
 Scientific Fact does not depend on the Vote of
 Numbers—Names
            some Christian Millions—His
 Arguments Characterized as
            the Poor-est, Weakest,
 and Best Possible in Support of the
            Doctrine of
 Inspira-tion—Will God, in Judging a Man, take
 into Consideration the Cir-cumstances of that
 Man's Life?—Satisfactory
            Reasons for Not Believ-
 ing that the Bible is inspired.
 
 | 
      
        | THE TALMAGIAN CATECHISM. 
            THE TALMAGIAN CATECHISM.The Pith and Marrow of what Mr.
            Talmage has been
 Pleased to Say, set forth in the form of a
            Shorter
 Catechism.
 
 | 
      
        | A VINDICATION OF THOMAS PAINE. 
            (1877.)
 Letter to the New York Observer—An Offer to
            Pay
 One Thousand Dollars in Gold for Proof that Thomas
 Paine or Voltaire Died in Terror because of any
 Religious
            Opinions Either had Expressed—
 Proposition to Create a
            Tribunal to Hear the
 Evidence—The Ob-server, after having
            Called upon
 Col. Ingersoll to Deposit the Money, and
 Characterized his Talk as "Infidel 'Buncombe,'"
 Denies its Own
            Words, but attempts to Prove them—
 Its Memory Refreshed
            by Col. Ingersoll and the
 Slander Refuted—Proof that
            Paine did Not Recant -
 -Testimony of Thomas Nixon, Daniel
            Pelton, Mr.
 Jarvis, B. F. Has-kin, Dr. Manley, Amasa
 Woodsworth, Gilbert Vale, Philip Graves, M. D.,
 Willet Hicks,
            A. C. Hankinson, John Hogeboom, W.
 J. Hilton, Tames Cheetham,
            Revs. Milledollar and
 Cunningham, Mrs. Hedden, Andrew A. Dean,
            William
 Carver,—The Statements of Mary Roscoe and Mary
 Hindsdale Examined—William Cobbett's Account of a
 Call
            upon Mary Hinsdale—Did Thomas Paine live the
 Life of a
            Drunken Beast, and did he Die a Drunken,
 Cowardly, and Beastly
            Death?—Grant Thorbum's
 Charges Examined—Statement
            of the Rev. J. D.
 Wickham, D.D., shown to be Utterly False—False
 Witness of the Rev. Charles Hawley, D.D.—W. H.
 Ladd,
            James Cheetham, and Mary Hinsdale—Paine's
 Note to
            Cheetham—Mr-Staple, Mr. Purdy, Col. John
 Fellows, James
            Wilburn, Walter Morton, Clio
 Rickman, Judge Herttell, H.
            Margary, Elihu Palmer,
 Mr.
 XV
 Lovett, all these
            Testified that Paine was a
 Temperate Man—Washington's
            Letter to Paine—
 Thomas Jefferson's—Adams and
            Washing-ton on
 "Common Sense"—-James Monroe's Tribute—
 Quotations from Paine—Paine's Estate and His
 Will—The
            Observer's Second Attack (p. 492):
 Statements of Elkana Watson,
            William Carver, Rev.
 E. F. Hatfield, D.D., James Cheetham, Dr.
            J. W.
 Francis, Dr. Manley, Bishop Fenwick—Ingersoll's
 Second Reply (p. 516): Testimony Garbled by the
 Editor of the
            Observer—Mary Roscoeand Mary Hins-
 dale the Same Person—Her
            Reputation for Veracity-
 -Letter from Rev. A. W. Cornell—Grant
            Thorburn
 Exposed by James Parton—The Observer's Admission
 that Paine did not Recant—Affidavit of
 William B. Barnes.
 
 | 
    
    
      
        | THE CHRISTIAN RELIGION; INGERSOLL'S OPENING PAPER 
            (1881.)
 I. Col. Ingersoll's Opening Paper—Statement
            of the Fundamental Truths
 of Christianity—Reasons for
            Thinking that Portions of the Old Testament
 are the Product of
            a Barbarous People—Passages upholding
 Slavery, Polygamy,
            War, and Religious Persecution not Evidences of
 Inspiration—If
            the Words are not Inspired, What Is?—Commands of
 Jehovah
            compared with the Precepts of Pagans and Stoics—Epictetus,
 Cicero, Zeno, Seneca, Brahma—II. The New Testament—Why
            were
 Four Gospels Necessary?—Salvation by Belief—The
            Doctrine of
 the Atonement—The Jewish System Culminating
            in the Sacrifice of
 Christ—Except for the Crucifixion of
            her Son, the Virgin Mary would be
 among the Lost—What
            Christ must have Known would Follow the Acceptance
 of His
            Teachings—The Wars of Sects, the Inquisition, the Fields of
 Death—Why did he not Forbid it All?—The Little that he
            Revealed—The
 Dogma of Eternal Punishment—Upon
            Love's Breast the Church has Placed
 the Eternal Asp—III.
            The "Inspired" Writers—Why did not God furnish
 Every
            Nation with a Bible?
 II. Judge Black's Reply—His Duty
            that of a Policeman—The Church not
 in Danger—Classes
            who Break out into Articulate Blasphemy—The
 Sciolist—Personal
            Remarks about Col. Ingersoll—Chief-Justice Gibson of
 Pennsylvania Quoted—We have no Jurisdiction or Capacity to
            Rejudge the
 Justice of God—The Moral Code of the Bible—Civil
            Government of the
 Jews—No Standard of Justice without
            Belief in a God—Punishments for
 Blasphemy and Idolatry
            Defended—Wars of Conquest—Allusion to Col.
 Ingersoll's War Record—Slavery among the Jews—Polygamy
            Discouraged by
 the Mosaic Constitution—Jesus of Nazareth
            and the Establishment of
 his Religion—Acceptance of
            Christianity and Adjudication upon its
 Divinity—The
            Evangelists and their Depositions—The Fundamental Truths
 of Christianity—Persecution and Triumph of the Church—Ingersoll's
 Propositions Compressed and the Compressions Answered—Salvation
            as a
 Reward of Belief—Punishment of Unbelief—The
            Second Birth, Atonement,
 Redemption, Non-resistance, Excessive
            Punishment of Sinners, Christ and
 Persecution, Christianity and
            Freedom of Thought, Sufficiency of the
 Gospel, Miracles, Moral
            Effect of Christianity.
 III. Col. Ingersoll's Rejoinder—How
            this Discussion Came About—Natural
 Law—The Design
            Argument—The Right to Rejudge the Justice even of a
 God—Violation
            of the Commandments by Jehovah—Religious Intolerance
 of
            the Old Testament—Judge Black's Justification of Wars of
 Extermination—His Defence of Slavery—Polygamy not
            "Discouraged" by the
 Old Testament—Position of Woman
            under the Jewish System and under that
 of the Ancients—a
            "Policeman's" View of God—Slavery under Jehovah
 and in
            Egypt—The Admission that Jehovah gave no Commandment against
 Polygamy—The Learned and Wise Crawl back in Cribs—Alleged
            Harmony of
 Old and New Testaments—On the Assertion that
            the Spread of Christianity
 Proves the Supernatural Origin of
            the Gospel—The Argument applicable to
 All Religions—Communications
            from Angels ana Gods—Authenticity of
 the Statements of
            the Evangelists—Three Important Manuscripts—Rise
 of
            Mormonism—Ascension of Christ—The Great Public Events
            alleged
 as Fundamental Truths of Christianity—Judge
            Black's System
 of "Compression"—"A Metaphysical Question"—Right
            and
 Wrong—Justice—Christianity and Freedom of
            Thought—Heaven and
 Hell—Production of God and the
            Devil—Inspiration of the Bible
 dependent on the Credulity
            of the Reader—Doubt of Miracles—The
 World before
            Christ's Advent—Respect for the Man Christ—The Dark
 Ages—Institutions of Mercy—Civil Law.
 
 | 
      
        | THE FIELD-INGERSOLL DISCUSSION. 
            (1887.)An Open Letter to Robert G. Ingersoll—Superstitions—Basis
            of
 Religion—Napoleon's Question about the Stars—The
            Idea of God—Crushing
 out Hope—Atonement,
            Regeneration, and Future Retribution—Socrates and
 Jesus—The
            Language of Col. Ingersoll characterized as too Sweeping—The
 Sabbath—But a Step from Sneering at Religion to Sneering at
            Morality.
 A Reply to the Rev. Henry M. Field, D. D.—Honest
            Differences of
 Opinion—Charles Darwin—Dr. Field's
            Distinction between Superstition
 and Religion—The
            Presbyterian God an Infinite Torquemada—Napoleon's
 Sensitiveness to the Divine Influence—The Preference of
            Agassiz—The
 Mysterious as an Explanation—The
            Certainty that God is not what he
 is Thought to Be—Self-preservation
            the Fibre of Society—Did
 the Assassination of Lincoln
            Illustrate the Justice of God's
 Judgments?—Immortality—Hope
            and the Presbyterian Creed—To a Mother
 at the Grave of
            Her Son—Theological Teaching of Forgiveness—On
 Eternal Retribution—Jesus and Mohammed—Attacking the
            Religion of
 Others—Ananias and Sapphira—The
            Pilgrims and Freedom to Worship—The
 Orthodox Sabbath—Natural
            Restraints on Conduct—Religion and
 Morality—The
            Efficacy of Prayer—Respect for Belief of Father and
 Mother—The "Power behind Nature"—Survival of the Fittest—The
            Saddest
 Fact—"Sober Second Thought."
 A Last Word to
            Robert G. Ingersoll, by Dr. Field—God not a
 Presbyterian—Why
            Col. Ingersoll's Attacks on Religion are Resented—God
 is
            more Merciful than Man—Theories about the Future Life—Retribution
 a Necessary Part of the Divine Law—The Case of Robinson
 Crusoe—Irresistible Proof of Design—Col. Ingersoll's
            View of
 Immortality—An Almighty Friend.
 Letter to
            Dr. Field—The Presbyterian God—What the Presbyterians
 Claim—The "Incurably Bad"—Responsibility for not seeing
            Things
 Clearly—Good Deeds should Follow even Atheists—No
            Credit in
 Belief—Design Argument that Devours Itself—Belief
            as a Foundation
 of Social Order—No Consolation in
            Orthodox Religion—The "Almighty
 Friend" and the Slave
            Mother—a Hindu Prayer—Calvinism—Christ not the
 Supreme Benefactor of the Race.
 COLONEL INGERSOLL ON
            CHRISTIANITY.
 (1888.)
 Some Remarks on his Reply to Dr.
            Field by the Hon. Wm. E.
 Gladstone—External Triumph and
            Prosperity of the Church—A Truth Half
 Stated—Col.
            Ingersoll's Tumultuous Method and lack of Reverential
 Calm—Jephthah's
            Sacrifice—Hebrews xii Expounded—The Case of
 Abraham—Darwinism
            and the Scriptures—Why God demands Sacrifices of
 Man—Problems
            admitted to be Insoluble—Relation of human Genius
 to
            Human Greatness—Shakespeare and Others—Christ and the
            Family
 Relation—Inaccuracy of Reference in the Reply—Ananias
            and
 Sapphira—The Idea of Immortality—Immunity of
            Error in Belief from
 Moral Responsibility—On Dishonesty
            in the Formation of Opinion—A
 Plausibility of the
            Shallowest kind—The System of Thuggism—Persecution
 for Opinion's Sake—Riding an Unbroken Horse.
 Col.
            Ingersoll to Mr. Gladstone—On the "Impaired" State of the
            human
 Constitution—Unbelief not Due to Degeneracy—Objections
            to the
 Scheme of Redemption—Does Man Deserve only
            Punishment?—"Reverential
 Calm"—The Deity of the
            Ancient Jews—Jephthah and Abraham—Relation
 between
            Darwinism and the Inspiration of the Scriptures—Sacrifices to
 the Infinite—What is Common Sense?—An Argument that will
            Defend every
 Superstition—The Greatness of Shakespeare—The
            Absolute Indissolubility
 of Marriage—Is the Religion of
            Christ for this Age?—As to Ananias and
 Sapphira—Immortality
            and People of Low Intellectual Development—Can
 we Control
            our Thought?—Dishonest Opinions Cannot be Formed—Some
 Compensations for Riding an "Unbroken Horse."
 
 | 
      
        | ROME OR REASON. 
            (1888.)
 "The Church Its Own Witness," by Cardinal Manning—Evidence
 that Christianity is of Divine Origin—The Universality of the
 Church—Natural Causes not Sufficient to Account for the
            Catholic
 Church—-The World in which Christianity Arose—Birth
            of Christ—From
 St Peter to Leo XIII.—The First
            Effect of Christianity—Domestic
 Life's Second Visible
            Effect—Redemption of Woman from traditional
 Degradation—Change
            Wrought by Christianity upon the Social, Political
 and
            International Relations of the World—Proof that Christianity
            is of
 Divine Origin and Presence—St. John and the
            Christian Fathers—Sanctity
 of the Church not Affected by
            Human Sins.
 A Reply to Cardinal Manning—I. Success not a
            Demonstration of either
 Divine Origin or Supernatural Aid—Cardinal
            Manning's Argument
 More Forcible in the Mouth of a Mohammedan—Why
            Churches Rise and
 Flourish—Mormonism—Alleged
            Universality of the Catholic Church—Its
 "inexhaustible
            Fruitfulness" in Good Things—The Inquisition and
 Persecution—Not Invincible—Its Sword used by Spain—Its
            Unity not
 Unbroken—The State of the World when
            Christianity was Established—The
 Vicar of Christ—A
            Selection from Draper's "History of the Intellectual
 Development of Europe"—Some infamous Popes—Part II. How
            the Pope
 Speaks—Religions Older than Catholicism and
            having the Same Rites
 and Sacraments—Is Intellectual
            Stagnation a Demonstration of Divine
 Origin?—Integration
            and Disintegration—The Condition of the World 300
 Years
            Ago—The Creed of Catholicism—The "One true God" with a
            Knowledge
 of whom Catholicism has "filled the World"—Did
            the Catholic Church
 overthrow Idolatry?—Marriage—Celibacy—Human
            Passions—The Cardinal's
 Explanation of Jehovah's
            abandonment of the Children of Men for
 four thousand Years—Catholicism
            tested by Paganism—Canon Law
 and Convictions had Under It—Rival
            Popes—Importance of a Greek
 "Inflection"—The
            Cardinal Witnesses.
 
 | 
      
        | IS DIVORCE WRONG? 
            (1889.)Preface by the Editor of the North American Review—Introduction,
            by the
 Rev. S. W. Dike, LL. D.—A Catholic View by
            Cardinal Gibbons—Divorce
 as Regarded by the Episcopal
            Church, by Bishop, Henry C. Potter—Four
 Questions
            Answered, by Robert G. Ingersoll.
 
 | 
      
        | DIVORCE. 
            Reply to Cardinal Gibbons—Indissolubility of Marriage a
            Reactionfrom Polygamy—Biblical Marriage—Polygamy
            Simultaneous and
 Successive—Marriage and Divorce in the
            Light of Experience—Reply
 to Bishop Potter—Reply to
            Mr. Gladstone—Justice Bradley—Senator
 Dolph—The
            argument Continued in Colloquial Form—Dialogue between
 Cardinal Gibbons and a Maltreated Wife—She Asks the Advice of
            Mr.
 Gladstone—The Priest who Violated his Vow—Absurdity
            of the Divorce
 laws of Some States.
 REPLY TO DR. LYMAN
            ABBOTT.
 (1890)
 Dr. Abbott's Equivocations—Crimes
            Punishable by Death under Mosaic
 and English Law—Severity
            of Moses Accounted for by Dr. Abbott—The
 Necessity for
            the Acceptance of Christianity—Christians should be
 Glad
            to Know that the Bible is only the Work of Man and that the New
 Testament Life of Christ is Untrue—All the Good Commandments,
            Known
 to the World thousands of Years before Moses—Human
            Happiness of
 More Consequence than the Truth about God—The
            Appeal to Great
 Names—Gladstone not the Greatest
            Statesman—What the Agnostic Says—The
 Magnificent
            Mistakes of Genesis—The Story of Joseph—Abraham as a
 "self-Exile for Conscience's Sake."
 REPLY TO ARCHDEACON FARRAR.
 (1890.)
 Revelation as an Appeal to Man's "Spirit"—What is
            Spirit and what is
 "Spiritual Intuition"?—The Archdeacon
            in Conflict with St. Paul—II.
 The Obligation to Believe
            without Evidence—III. Ignorant Credulity—IV.
 A
            Definition of Orthodoxy—V. Fear not necessarily Cowardice—Prejudice
 is Honest—The Ola has the Advantage in an Argument—St.
 Augustine—Jerome—the Appeal to Charlemagne—Roger
            Bacon—Lord Bacon
 a Defender of the Copernican System—The
            Difficulty of finding out
 what Great Men Believed—Names
            Irrelevantly Cited—Bancroft on the
 Hessians—Original
            Manuscripts of the Bible—VI. An Infinite Personality
 a
            Contradiction in Terms—VII. A Beginningless Being—VIII.
            The
 Cruelties of Nature not to be Harmonized with the Goodness
            of a
 Deity—Sayings from the Indian—Origen, St.
            Augustine, Dante, Aquinas.
 
 | 
      
        | IS CORPORAL PUNISHMENT DEGRADING? 
            (1890.)A Reply to the Dean of St. Paul—Growing
            Confidence in the Power of
 Kindness—Crimes against
            Soldiers and Sailors—Misfortunes Punished
 as Crimes—The
            Dean's Voice Raised in Favor of the Brutalities of the
 Past—Beating
            of Children—Of Wives—Dictum of Solomon.
 
 | 
    
    
      
        | MY REVIEWERS REVIEWED. 
            (1877.)Answer to San Francisco Clergymen—Definition of
            Liberty, Physical
 and Mental—The Right to Compel Belief—Woman
            the Equal of Man—The
 Ghosts—Immortality—Slavery—Witchcraft—Aristocracy
            of the
 Air—Unfairness of Clerical Critics—Force and
            Matter—Doctrine of
 Negation—Confident Deaths of
            Murderers—Childhood Scenes returned to
 by the Dying—Death-bed
            of Voltaire—Thomas Paine—The First
 Sectarians Were
            Heretics—Reply to Rev. Mr. Guard—Slaughter of
 the
            Canaanites—Reply to Rev. Samuel Robinson—Protestant
 Persecutions—Toleration—Infidelity and Progress—The
 Occident—Calvinism—Religious Editors—Reply to the
            Rev. Mr.
 Ijams—Does the Bible teach Man to Enslave his
            Brothers?—Reply to
 California Christian Advocate—Self-Government
            of French People at
 and Since the Revolution—On the Site
            of the Bastile—French
 Peasant's Cheers for Jesus Christ—Was
            the World created in Six
 Days—Geology—What is the
            Astronomy of the Bible?—The Earth the Centre
 of the
            Universe—Joshua's Miracle—Change of Motion into Heat—Geography
 and Astronomy of Cosmas—Does the Bible teach the Existence of
 that Impossible Crime called Witchcraft?—Saul and the Woman of
 Endor—Familiar Spirits—Demonology of the New Testament—Temptation
            of
 Jesus—Possession by Devils—Gadarene Swine Story—Test
            of Belief—Bible
 Idea of the Rights of Children—Punishment
            of the Rebellious
 Son—Jephthah's Vow and Sacrifice—Persecution
            of Job—The Gallantry
 of God—Bible Idea of the
            Rights of Women—Paul's Instructions to
 Wives—Permission
            given to Steal Wives—Does the Bible Sanction
 Polygamy and
            Concubinage?—Does the Bible Uphold and Justify Political
 Tyranny?—Powers that be Ordained of God—Religious
            Liberty of
 God—Sun-Worship punishable with Death—Unbelievers
            to be damned—Does
 the Bible describe a God of Mercy?—Massacre
            Commanded—Eternal
 Punishment Taught in the New Testament—The
            Plan of Salvation—Fall
 and Atonement Moral Bankruptcy—Other
            Religions—Parsee
 Sect—Brahmins—Confucians—Heretics
            and Orthodox.
 
 | 
      
        | MY CHICAGO BIBLE CLASS. 
            (1879.)Rev. Robert Collyer—Inspiration of the Scriptures—Rev.
            Dr.
 Thomas—Formation of the Old Testament—Rev. Dr.
            Kohler—Rev. Mr.
 Herford—Prof. Swing—Rev. Dr.
            Ryder.
 
 | 
      
        | TO THE INDIANAPOLIS CLERGY. 
            TO THE INDIANAPOLIS CLERGY.(1882.)
 Rev. David Walk—Character
            of Jesus—Two or Three Christs Described
 in the Gospels—Christ's
            Change of Opinions—Gospels Later than the
 Epistles—Divine
            Parentage of Christ a Late Belief—The Man Christ
 probably
            a Historical Character—Jesus Belittled by his Worshipers—He
 never Claimed to be Divine—Christ's Omissions—Difference
            between
 Christian and other Modern Civilizations—Civilization
            not Promoted
 by Religion—Inventors—French and
            American Civilization: How
 Produced—Intemperance and
            Slavery in Christian Nations—Advance due to
 Inventions
            and Discoveries—Missionaries—Christian Nations Preserved
            by
 Bayonet and Ball—Dr. T. B. Taylor—Origin of Life
            on this Planet—Sir
 William Thomson—Origin of Things
            Undiscoverable—Existence after
 Death—Spiritualists—If
            the Dead Return—Our Calendar—Christ and
 Christmas-The Existence of Pain—Plato's Theory of Evil—Will
            God do
 Better in Another World than he does in this?—Consolation—Life
            Not a
 Probationary Stage—Rev. D.O'Donaghue—The Case
            of Archibald Armstrong
 and Jonathan Newgate—Inequalities
            of Life—Can Criminals live a
 Contented Life?—Justice
            of the Orthodox God Illustrated.
 
 | 
      
        | THE BROOKLYN DIVINES. 
            (1883.)Are the Books of Atheistic or Infidel Writers
            Extensively
 Read?—Increase in the Number of Infidels—Spread
            of Scientific
 Literature—Rev. Dr. Eddy—Rev. Dr.
            Hawkins—Rev. Dr. Haynes—Rev.
 Mr. Pullman—Rev.
            Mr. Foote—Rev. Mr. Wells—Rev. Dr. Van Dyke—Rev.
 Carpenter—Rev. Mr. Reed—Rev. Dr. McClelland—Ministers
            Opposed to
 Discussion—Whipping Children—Worldliness
            as a Foe of the Church—The
 Drama—Human Love—Fires,
            Cyclones, and Other Afflictions as Promoters
 of Spirituality—Class
            Distinctions—Rich and Poor—Aristocracies—The
 Right to Choose One's Associates—Churches Social Affairs—Progress
 of the Roman Catholic Church—Substitutes for the Churches—Henry
 Ward Beecher—How far Education is Favored by the Sects—Rivals
            of the
 Pulpit—Christianity Now and One Hundred Years Ago—French
            Revolution
 produced by the Priests—Why the Revolution was
            a Failure—Infidelity
 of One Hundred Years Ago—Ministers
            not more Intellectual than a Century
 Ago—Great Preachers
            of the Past—New Readings of Old Texts—Clerical
 Answerers of Infidelity—Rev. Dr. Baker—Father Fransiola—Faith
            and
 Reason—Democracy of Kindness—Moral Instruction—Morality
            Born of Human
 Needs—The Conditions of Happiness—The
            Chief End of Man.
 
 | 
      
        | THE LIMITATIONS OF TOLERATION. 
            (1888.)Discussion between Col. Robert G. Ingersoll, Hon.
            Frederic R. Coudert,
 and ex-Gov. Stewart L. Woodford before the
            Nineteenth Century Club of
 New York—Propositions—Toleration
            not a Disclaimer but a Waiver of the
 Right to Persecute—Remarks
            of Courtlandt Palmer—No Responsibility for
 Thought—Intellectual
            Hospitality—Right of Free Speech—Origin of the
 term
            "Toleration"—Slander and False Witness—Nobody can
            Control his own
 Mind: Anecdote—Remarks of Mr. Coudert—Voltaire,
            Rousseau, Hugo, and
 Ingersoll—General Woodford's Speech—Reply
            by Colonel Ingersoll—A
 Catholic Compelled to Pay a
            Compliment to Voltaire—Responsibility for
 Thoughts—The
            Mexican Unbeliever and his Reception in the Other Country.
 
 | 
      
        | A CHRISTMAS SERMON. 
            (1891.)Christianity's Message of Grief—Christmas a Pagan
            Festival—Reply
 to Dr. Buckley—Charges by the Editor
            of the Christian Advocate—The
 Tidings of Christianity—In
            what the Message of Grief Consists—Fear
 and Flame—An
            Everlasting Siberia—Dr. Buckley's Proposal to Boycott the
 Telegram—Reply to Rev. J. M. King and Rev. Thomas Dixon, Jr.
            Cana Day
 be Blasphemed?—Hurting Christian feelings—For
            Revenue only What is
 Blasphemy?—Balaam's Ass wiser than
            the Prophet—The Universalists—Can
 God do Nothing
            for this World?—The Universe a Blunder if Christianity
 is
            true—The Duty of a Newspaper—Facts Not Sectarian—The
            Rev.
 Mr. Peters—What Infidelity Has Done—Public
            School System not
 Christian—Orthodox Universities—Bruno
            on Oxford—As to Public
 Morals—No Rewards or
            Punishments in the Universe—The Atonement
 Immoral—As
            to Sciences and Art—Bruno, Humboldt, Darwin—Scientific
 Writers Opposed by the Church—As to the Liberation of Slaves—As
            to
 the Reclamation of Inebriates—Rum and Religion—The
            Humanity
 of Infidelity—What Infidelity says to the Dying—The
            Battle
 Continued—Morality not Assailed by an Attack on
            Christianity—The
 Inquisition and Religious Persecution—Human
            Nature Derided by
 Christianity—Dr. DaCosta—"Human
            Brotherhood" as exemplified by
 the History of the Church—The
            Church and Science, Art and
 Learning——Astronomy's
            Revenge—Galileo and Kepler—Mrs. Browning:
 Science
            Thrust into the Brain of Europe—Our Numerals—Christianity
            and
 Literature—Institution's of Learning—Stephen
            Girard—James Lick—Our
 Chronology—Historians—Natural
            Philosophy—Philology—Metaphysical
 Research—Intelligence,
            Hindoo, Egyptian—Inventions—John
 Ericsson—Emancipators—Rev.
            Mr. Ballou—The Right of Goa to
 Punish—Rev. Dr.
            Hillier—Rev. Mr. Haldeman—George A. Locey—The
            "Great
 Physician"—Rev. Mr. Talmage—Rev. J. Benson
            Hamilton—How Voltaire
 Died—The Death-bed of Thomas
            Paine—Rev. Mr. Holloway—Original
 Sin—Rev. Dr.
            Tyler—The Good Samaritan a Heathen—Hospitals and
 Asylums—Christian Treatment of the Insane—Rev. Dr.
            Buckley—The
 North American Review Discussion—Judge
            Black, Dr. Field,
 Mr. Gladstone—Circulation of Obscene
            Literature—Eulogy of
 Whiskey—Eulogy of Tobacco—Human
            Stupidity that Defies the Gods—Rev.
 Charles Deems—Jesus
            a Believer in a Personal Devil—The Man Christ.
 
 | 
      
        | SUICIDE OF JUDGE NORMILE. 
            (1892.)Reply to the Western Watchman—Henry D'Arcy—Peter's
 Prevarication-Some Excellent Pagans-Heartlessness of a
 Catholic—Wishes
            do not Affect the Judgment—Devout Robbers—Penitent
 Murderers—Reverential Drunkards—Luther's Distich—Judge
 Normile—Self-destruction.
 
 | 
      
        | IS SUICIDE A SIN? 
            (1894.)Col. Ingersoll's First Letter in The New York World—Under
            what
 Circumstances a Man has the Right to take his Own Life—Medicine
            and the
 Decrees of God—Case of the Betrayed Girl—Suicides
            not Cowards—Suicide
 under Roman Law—Many Suicides
            Insane—Insanity Caused by Religion—The
 Law against
            Suicide Cruel and Idiotic—Natural and Sufficient Cause for
 Self-destruction—Christ's Death a Suicide—Col.
            Ingersoll's Reply to his
 Critics—Is Suffering the Work of
            God?—It is not Man's Duty to
 Endure Hopeless Suffering—When
            Suicide is Justifiable—The
 Inquisition—Alleged
            Cowardice of Suicides—Propositions
 Demonstrated—Suicide
            the Foundation of the Christian
 Religion—Redemption and
            Atonement—The Clergy on Infidelity
 and Suicide—Morality
            and Unbelief—Better injure yourself than
 Another—Misquotation
            by Opponents—Cheerful View the Best—The
 Wonder is
            that Men endure—Suicide a Sin (Interview in The New
 York
            Journal)—Causes of Suicide—Col. Ingersoll Does Not
            Advise
 Suicide—Suicides with Tracts or Bibles in their
            Pockets—Suicide a Sin
 (Interview in The New York Herald)—Comments
            on Rev. Alerle St. Croix
 Wright's Sermon—Suicide and
            Sanity (Interview in The York World)—As to
 the Cowardice
            of Suicide—Germany and the Prevalence of Suicide—Killing
 of Idiots and Defective Infants—Virtue, Morality, and
            Religion.
 
 | 
      
        | IS AVARICE TRIUMPHANT? 
            (1891.)Reply to General Rush Hawkins' Article, "Brutality and
            Avarice
 Triumphant"—Croakers and Prophets of Evil—Medical
            Treatment
 for Believers in Universal Evil—Alleged Fraud
            in Army
 Contracts—Congressional Extravagance—Railroad
            "Wreckers"—How
 Stockholders in Some Roads Lost Their
            Money—The Star-Route
 Trials—Timber and Public Lands—Watering
            Stock—The Formation
 of Trusts—Unsafe Hotels:
            European Game and Singing Birds—Seal
 Fisheries—Cruelty
            to Animals—Our Indians—Sensible and Manly
 Patriotism—Days of Brutality—Defence of Slavery by the
            Websters,
 Bentons, and Clays—Thirty Years' Accomplishment—Ennobling
            Influence of
 War for the Right—The Lady ana the Brakeman—American
            Esteem of Honesty
 in Business—Republics do not Tend to
            Official Corruption—This the Best
 Country in the World.
 
 | 
      
        | A REPLY TO THE CINCINNATI GAZETTE AND CATHOLIC TELEGRAPH. 
            (1878.)Defence of the Lecture on Moses—How Biblical
            Miracles are sought to
 be Proved—Some Non Sequiturs—A
            Grammatical Criticism—Christianity
 Destructive of Manners—Cuvier
            and Agassiz on Mosaic Cosmogony—Clerical
 Advance agents—Christian
            Threats and Warnings—Catholicism the Upas
 Tree—Hebrew
            Scholarship as a Qualification for Deciding Probababilities
 —Contradictions and Mistranslations of the Bible—Number
            of Errors in
 the Scriptures—The Sunday Question.
 
 | 
      
        | AN INTERVIEW ON CHIEF JUSTICE COMEGYS. 
            (1881.)Charged with Blasphemy in the State of Delaware—Can
            a Conditionless
 Deity be Injured?—Injustice the only
            Blasphemy—The Lecture
 in Delaware—Laws of that
            State—All Sects in turn Charged with
 Blasphemy—Heresy
            Consists in making God Better than he is Thought
 to Be—A
            Fatal Biblical Passage—Judge Comegys—Wilmington
 Preachers—States with Laws against Blasphemy—No Danger
            of Infidel
 Mobs—No Attack on the State of Delaware
            Contemplated—Comegys a
 Resurrection—Grand Jury's
            Refusal to Indict—Advice about the Cutting
 out of
            Heretics' Tongues—Objections to the Whipping-post—Mr.
            Bergh's
 Bill—One Remedy for Wife-beating.
 
 | 
      
        | A REPLY TO REV. DRS. THOMAS AND LORIMER. 
            (1882.)Solemnity—Charged with Being Insincere—Irreverence—Old
            Testament
 Better than the New—"Why Hurt our Feelings?"—Involuntary
            Action of
 the Brain—Source of our Conceptions of Space—Good
            and Bad—Right and
 Wrong—The Minister, the Horse and
            the Lord's Prayer—Men Responsible
 for their Actions—The
            "Gradual" Theory Not Applicable to
 the Omniscient—Prayer
            Powerless to Alter Results—Religious
 Persecution—Orthodox
            Ministers Made Ashamed of their
 Creed—Purgatory—Infidelity
            and Baptism Contrasted—Modern Conception
 of the Universe—The
            Golden Bridge of Life—"The Only Salutation"—The
 Test for Admission to Heaven—"Scurrility."
 
 | 
      
        | A REPLY TO REV. JOHN HALL AND WARNER VAN NORDEN. 
            (1892.)Dr. Hall has no Time to Discuss the subject of Starving
 Workers—Cloakmakers' Strike—Warner Van Norden of the
            Church Extension
 Society—The Uncharitableness of
            Organized Charity—Defence of the
 Cloakmakers—Life
            of the Underpaid—On the Assertion that Assistance
 encourages Idleness and Crime—The Man without Pity an
            Intellectual
 Beast—Tendency of Prosperity to Breed
            Selfishness—Thousands Idle
 without Fault—Egotism of
            Riches—Van Norden's Idea of Happiness—The
 Worthy
            Poor.
 
 | 
      
        | A REPLY TO THE REV. DR. PLUMB. 
            (1898.)Interview in a Boston Paper—Why should a Minister
            call this a "Poor"
 World?—Would an Infinite God make
            People who Need a Redeemer?—Gospel
 Gossip—Christ's
            Sayings Repetitions—The Philosophy of Confucius—Rev.
 Mr. Mills—The Charge of "Robbery"—The Divine Plan.
 
 | 
      
        | A REPLY TO THE NEW YORK CLERGY ON SUPERSTITION. 
            (1898.)Interview in the New York Journal—Rev. Roberts.
            MacArthur—A
 Personal Devil—Devils who held
            Conversations with Christ not simply
 personifications of Evil—The
            Temptation—The "Man of Straw"—Christ's
 Mission
            authenticated by the Casting Out of Devils—Spain—God
 Responsible for the Actions of Man—Rev. Dr. J. Lewis Parks—Rev.
            Dr. E.
 F. Moldehnke—Patience amidst the Misfortunes of
            Others—Yellow Fever
 as a Divine Agent—The Doctrine
            that All is for the Best—Rev. Mr.
 Hamlin—Why Did
            God Create a Successful Rival?—A Compliment by the
 Rev.
            Mr. Belcher—Rev. W. C. Buchanan—No Argument Old until it
            is
 Answered—Why should God Create sentient Beings to be
            Damned?—Rev. J.
 W. Campbell—Rev. Henry Frank—Rev.
            E. C.J. Kraeling on Christ and the
 Devil—Would he make a
            World like This?
 
 | 
    
    
      
        | AN ADDRESS TO THE COLORED PEOPLE. 
            (1867.)
 Slavery and its Justification by Law and Religion—Its
            Destructive
 Influence upon Nations—Inauguration of the
            Modern Slave Trade by the
 Portuguese Gonzales—Planted
            upon American Soil—The Abolitionists,
 Clarkson,
            Wilberforce, and Others—The Struggle in England—Pioneers
 in San Domingo, Oge and Chevannes—Early Op-posers of Slavery
            in
 America—William Lloyd Garrison—Wendell Phillips,
            Charles Sumner, John
 Brown—The Fugitive Slave Law—The
            Emancipation Proclamation—Dread of
 Education in the South—Advice
            to the Colored People.
 
 | 
      
        | INDIANAPOLIS SPEECH. 
            (1868.)
 Suspension of the Writ of Habeas Corpus—Precedent
            Established by the
 Revolutionary Fathers—Committees of
            Safety appointed by the
 Continental Congress—Arrest of
            Disaffected Persons in Pennsylvania
 and Delaware—Interference
            with Elections—Resolution of Continental
 Congress with
            respect to Citizens who Opposed the sending of Deputies
 to the
            Convention of New York—Penalty for refusing to take
            Continental
 Money or Pray for the American Cause—Habeas
            Corpus Suspended during the
 Revolution—Interference with
            Freedom of the Press—Negroes Freed and
 allowed to Fight
            in the Continental Army—Crispus Attacks—An Abolition
 Document issued by Andrew Jackson—Majority rule—Slavery
            and the
 Rebellion—Tribute to General Grant.
 SPEECH
            NOMINATING BLAINE.
 (1876.)
 Note descriptive of the
            Occasion—Demand of the Republicans of the
 United States—Resumption—The
            Plumed Knight.
 
 | 
      
        | CENTENNIAL ORATION. 
            (1876.)
 One Hundred Years ago, our Fathers retired the
            Gods from Politics—The
 Declaration of Independence—Meaning
            of the Declaration—The Old Idea
 of the Source of
            Political Power—Our Fathers Educated by their
 Surroundings—The Puritans—Universal Religious Toleration
            declared by
 the Catholics of Maryland—Roger Williams—Not
            All of our Fathers in
 favor of Independence—Fortunate
            Difference in Religious Views—Secular
 Government—Authority
            derived from the People—The Declaration and
 the Beginning
            of the War—What they Fought For—Slavery—Results of
 a Hundred Years of Freedom—The Declaration Carried out in
            Letter and
 Spirit.
 
 | 
      
        | BANGOR SPEECH. 
            (1876.)
 The Hayes Campaign—Reasons for Voting the
            Republican Ticket—Abolition
 of Slavery—Preservation
            of the Union—Reasons for Not Trusting the
 Democratic
            Party—Record of the Republican Party—Democrats Assisted
 the South—Paper Money—Enfranchisement of the Negroes—Samuel
            J.
 Tilden—His Essay on Finance.
 
 | 
      
        | COOPER UNION SPEECH, NEW YORK. 
            COOPER UNION SPEECH, NEW YORK.(1876.)
 All Citizens
            Stockholders in the United States of America—The
 Democratic Party a Hungry Organization—Political Parties
 Contrasted—The Fugitive Slave Law a Disgrace to Hell in its
            Palmiest
 Days—Feelings of the Democracy Hurt on the
            Subject of Religion—Defence
 of Slavery in a Resolution of
            the Presbyterians, South—State of the
 Union at the Time
            the Republican Party was Born—Jacob Thompson—The
 National Debt—Protection of Citizens Abroad—Tammany
            Hall: Its Relation
 to the Penitentiary—The Democratic
            Party of New York City—"What
 Hands!"—Free Schools.
 
 | 
      
        | INDIANAPOLIS SPEECH. 
            (1876.)
 Address to the Veteran Soldiers of the Rebellion—Objections
            to
 the Democratic Party—The Men who have been Democrats—Why
            I am a
 Republican—Free Labor and Free Thought—A
            Vision of War—Democratic
 Slander of the Greenback—Shall
            the People who Saved the Country Rule
 It?—On Finance—Government
            Cannot Create Money—The Greenback Dollar
 a Mortgage upon
            the Country—Guarantees that the Debt will be Paid-'The
 Thoroughbred and the Mule—The Column of July, Paris—The
            Misleading
 Guide Board, the Dismantled Mill, and the Place
            where there had been a
 Hotel,
 
 | 
      
        | CHICAGO SPEECH. 
            (1876.)
 The Plea of "Let Bygones be Bygones"—Passport
            of the Democratic
 Party—Right of the General Government
            to send Troops into Southern
 States for the Protection of
            Colored People—Abram S. Hewitt's
 Congratulatory Letter to
            the Negroes—The Demand for Inflation of the
 Currency—Record
            of Rutherford B. Hayes—Contrasted with Samuel J.
 Tilden—Merits
            of the Republican Party—Negro and Southern White—The
 Superior Man—"No Nation founded upon Injustice can Permanently
            Stand."
 
 | 
      
        | EIGHT TO SEVEN ADDRESS. 
            (1877.)
 On the Electoral Commission—Reminiscences
            of the Hayes-Tilden Camp—
 Constitution of the Electoral
            College—Characteristics of the Members—
 Frauds at
            the Ballot Box Poisoning the Fountain of Power—Reforms
 Suggested—Elections too Frequent—The Professional
            Office-seeker—A
 Letter on Civil Service Reform—Young
            Men Advised against Government
 Clerkships—Too Many
            Legislators and too Much Legislation—Defect in the
 Constitution as to the Mode of Electing a President—Protection
            of
 Citizens by State and General Governments—The Dual
            Government in South
 Carolina—Ex-Rebel Key in the
            President's Cabinet—Implacables and
 Bourbons South and
            North—"I extend to you each and all the Olive Branch
 of
            Peace."
 
 | 
      
        | HARD TIMES AND THE WAY OUT. 
            (1878.)
 Capital and Labor—What is a Capitalist?—The
            Idle and the Industrious
 Artisans—No Conflict between
            Capital and Labor—A Period of Inflation
 and Speculation—Life
            and Fire Insurance Agents—Business done on
 Credit—The
            Crash, Failure, and Bankruptcy—Fall in the Price of Real
 Estate a Form of Resumption—Coming back to Reality—Definitions
            of
 Money Examined—Not Gold and Silver but Intelligent
            Labor the Measure
 of Value—Government cannot by Law
            Create Wealth—A Bill of Fare not
 a Dinner—Fiat
            Money—American Honor Pledged to the Maintenance of the
 Greenbacks—The Cry against Holders of Bonds—Criminals
            and Vagabonds to
 be supported—Duty of Government to
            Facilitate Enterprise—More Men must
 Cultivate the Soil—Government
            Aid for the Overcoming of Obstacles too
 Great for Individual
            Enterprise—The Palace Builders the Friends of
 Labor—Extravagance
            the best Form of Charity—Useless to Boost a Man
 who is
            not Climbing—The Reasonable Price for Labor—The Vagrant
            and his
 strange and winding Path—What to tell the Working
            Men.
 
 | 
      
        | SUFFRAGE ADDRESS. 
            (1880.)
 The Right to Vote—All Women who desire the
            Suffrage should have
 It—Shall the People of the District
            of Columbia Manage their Own
 Affairs—Their Right to a
            Representative in Congress and an Electoral
 Vote—Anomalous
            State of Affairs at the Capital of the Republic—Not the
 Wealthy and Educated alone should Govern—The Poor as
            Trustworthy as the
 Rich—Strict Registration Laws Needed.
 
 | 
      
        | WALL STREET SPEECH. 
            (1880.)
 Obligation of New York to Protect the Best
            Interests of the
 Country—Treason and Forgery of the
            Democratic Party in its Appeal to
 Sword and Pen—The One
            Republican in the Penitentiary of Maine—The
 Doctrine of
            State Sovereignty—Protection for American Brain and
 Muscle—Hancock on the Tariff—A Forgery (the Morey
            letter) Committed
 and upheld—The Character of James A.
            Garfield.
 
 | 
      
        | BROOKLYN SPEECH. 
            (1880.)
 Introduced by Henry Ward Beecher (note)—Some
            Patriotic
 Democrats—Freedom of Speech North and South—An
            Honest Ballot—
 
 | 
      
        | ADDRESS TO THE 86TH ILLINOIS REGIMENT. 
            
 | 
      
        | DECORATION DAY ORATION. 
            
 | 
      
        | DECORATION DAY ADDRESS. 
            
 | 
      
        | RATIFICATION SPEECH. 
            
 | 
      
        | REUNION ADDRESS. 
            
 | 
      
        | THE CHICAGO AND NEW YORK GOLD SPEECH. 
            
 | 
    
    
      
        | ADDRESS ON THE CIVIL RIGHTS ACT. 
            Introduction by Frederick Douglass("Abou Ben Adhem")—Decision
            of
 the United States Supreme Court pronouncing the Civil Rights
            Act
 Unconstitutional—Limitations of Judges—Illusion
            Destroyed by the
 Decision in the Dred Scott Case—Mistake
            of Our Fathers in adopting
 the Common Law of England—The
            13th Amendment to the Constitution
 Quoted—The Clause of
            the Constitution upholding Slavery—Effect of
 this Clause—Definitions
            of a State by Justice Wilson and Chief Justice
 Chase—Effect
            of the Thirteenth Amendment—Justice Field on Involuntary
 Servitude—Civil Rights Act Quoted—Definition of the Word
            Servitude by
 the Supreme Court—Obvious Purpose of the
            Amendment—Justice Miller
 on the 14th Amendment—Citizens
            Created by this Amendment—Opinion
 of Justice Field—Rights
            and Immunities guaranteed by the
 Constitution—Opinion
            delivered by Chief-Justice Waite—Further Opinions
 of
            Courts on the question of Citizenship—Effect of the 13th, 14th
            and
 15th Amendments—"Corrective" Legislation by Congress—Denial
            of equal
 "Social" Privileges—Is a State responsible for
            the Action of its Agent
 when acting contrary to Law?—The
            Word "State" must include the People
 of the State as well as
            the Officers of the State—The Louisiana Civil
 Rights Law,
            and a Case tried under it—Uniformity of Duties essential to
 the Carrier—Congress left Powerless to protect Rights
            conferred by the
 Constitution—Definition of "Appropriate
            Legislation"—Propositions laid
 down regarding the
            Sovereignty of the State, the powers of the General
 Government,
            etc.—A Tribute to Justice Harlan—A Denial that Property
 exists by Virtue of Law—Civil Rights not a Question of Social
 Equality—Considerations upon which Social Equality depends—Liberty
            not
 a Question of Social Equality—The Superior Man—Inconsistencies
            of the
 Past—No Reason why we should Hate the Colored
            People—The Issues that
 are upon Us.
 
 | 
      
        | TRIAL OF C. B. REYNOLDS FOR BLASPHEMY. 
            ADDRESS TO THE JURY.
 Report of the Case from the New York
            Times (note)—The Right to express
 Opinions—Attempts
            to Rule the Minds of Men by Force—Liberty the
 Greatest
            Good—Intellectual Hospitality Defined—When the Catholic
 Church had Power—Advent of the Protestants—The Puritans,
            Quakers.
 Unitarians, Universalists—What is Blasphemy?—Why
            this Trial should not
 have Taken Place—Argument cannot be
            put in Jail—The Constitution of
 New Jersey—A higher
            Law than Men can Make—The Blasphemy Statute
 Quoted and
            Discussed—Is the Statute Constitutional?—The Harm done
 by Blasphemy Laws—The Meaning of this Persecution—Religions
            are
 Ephemeral—Let us judge each other by our Actions—Men
            who have braved
 Public Opinion should be Honored—The
            Blasphemy Law if enforced would
 rob the World of the Results of
            Scientific Research—It declares the
 Great Men of to-day
            to be Criminals—The Indictment Read and Commented
 upon—Laws
            that go to Sleep—Obsolete Dogmas the Denial of which was
 once punished by Death—Blasphemy Characterized—On the
            Argument
 that Blasphemy Endangers the Public Peace—A
            Definition of real
 Blasphemy—Trials for Blasphemy in
            England—The case of Abner
 Kneeland—True Worship,
            Prayer, and Religion—What is Holy and
 Sacred—What
            is Claimed in this Case—For the Honor of the State—The
 word Liberty—Result of the Trial (note).
 
 | 
      
        | GOD IN THE CONSTITUTION. 
            The Feudal System—Office and Purpose of our Constitution—Which
            God
 shall we Select?—The Existence of any God a Matter of
            Opinion—What is
 entailed by a Recognition of a God in the
            Constitution—Can the Infinite
 be Flattered with a
            Constitutional Amendment?—This government is
 Secular—The
            Government of God a Failure—The Difference between the
 Theological and the Secular Spirit—A Nation neither Christian
            nor
 Infidel—The Priest no longer a Necessity—Progress
            of Science and the
 Development of the Mind.
 
 | 
      
        | A REPLY TO BISHOP SPALDING. 
            On God in the Constitution—Why the Constitutional
            Convention ignored
 the Question of Religion—The Fathers
            Misrepresented—Reasons why the
 Attributes of God should
            not form an Organic Part of the Law of the
 Land—The
            Effect of a Clause Recognizing God.
 
 | 
      
        | CRIMES AGAINST CRIMINALS. 
            The Three Pests of a Community—I. Forms of Punishment
            and Torture—More
 Crimes Committed than Prevented by
            Governments—II. Are not Vices
 transmitted by Nature?—111.
            Is it Possible for all People to be
 Honest?—Children of
            Vice as the natural Product of Society—Statistics:
 the
            Relation between Insanity, Pauperism, and Crime—IV. The
            Martyrs of
 Vice—Franklin's Interest in the Treatment of
            Prisoners—V. Kindness
 as a Remedy—Condition of the
            Discharged Prisoner—VI. Compensation
 for Convicts—VII.
            Professional Criminals—Shall the Nation take
 Life?—Influence
            of Public Executions on the Spectators—Lynchers
 for the
            Most Part Criminals at Heart—VIII. The Poverty of the Many a
 perpetual Menace—Limitations of Land-holding.—IX.
            Defective Education
 by our Schools—Hands should be
            educated as well as Head—Conduct
 improved by a clearer
            Perception of Consequences—X. The Discipline of
 the
            average Prison Hardening and Degrading—While Society cringes
            before
 Great Thieves there will be Little Ones to fill the
            Jails—XI. Our
 Ignorance Should make us Hesitate.
 
 | 
      
        | A WOODEN GOD. 
            On Christian and Chinese worship—Report of the Select
            Committee
 on Chinese Immigration—The only true God as
            contrasted with
 Joss—Sacrifices to the "Living God"—Messrs.
            Wright, Dickey, O'Connor
 and Murch on the "Religious System" of
            the American Union—How to prove
 that Christians are
            better than Heathens—Injustice in the Name of
 God—An
            honest Merchant the best Missionary—A Few Extracts from
 Confucius—The Report proves that the Wise Men of China who
            predicted
 that Christians could not be Trusted were not only
            Philosophers but
 Prophets.
 
 | 
      
        | SOME INTERROGATION POINTS. 
            A New Party and its Purpose—The Classes that Exist in
            every
 Country—Effect of Education on the Common People—Wants
            Increased by
 Intelligence—The Dream of 1776—The
            Monopolist and the Competitor—The
 War between the Gould
            and Mackay Cables—Competition between
 Monopolies—All
            Advance in Legislation made by Repealing Laws—Wages
 and
            Values not to be fixed by Law—Men and Machines—The
            Specific of
 the Capitalist: Economy—The poor Man and
            Woman devoured by
 their Fellow-men—Socialism one of the
            Worst Possible forms of
 Slavery—Liberty not to be
            exchanged for Comfort—Will the Workers
 always give their
            Earnings for the Useless?—Priests, Successful Frauds,
 and
            Robed Impostors.
 
 | 
      
        | ART AND MORALITY. 
            The Origin of Man's Thoughts—The imaginative Man—"Medicinal
            View" of
 Poetry—Rhyme and Religion—The theological
            Poets and their Purpose in
 Writing—Moral Poets and their
            "Unwelcome Truths"—The really Passionate
 are the Virtuous—Difference
            between the Nude and the Naked—Morality
 the Melody of
            Conduct—The inculcation of Moral Lessons not contemplated
 by Artists or great Novelists—Mistaken Reformers—Art not
            a
 Sermon—Language a Multitude of Pictures—Great
            Pictures and Great
 Statues painted and chiseled with Words—Mediocrity
            moral from a
 Necessity which it calls Virtue—Why Art
            Civilizes—The Nude—The Venus
 de Milo—This is
            Art.
 
 | 
      
        | THE DIVIDED HOUSEHOLD OF FAITH. 
            The Way in which Theological Seminaries were Endowed—Religious
 Guide-boards—Vast Interests interwoven with Creeds—Pretensions
            of
 Christianity—Kepler's Discovery of his Three Great
            Laws—Equivocations
 and Evasions of the Church—Nature's
            Testimony against the
 Bible—The Age of Man on the Earth—"Inspired"
            Morality of the
 Bible—Miracles—Christian Dogmas—What
            the church has been Compelled to
 Abandon—The Appeal to
            Epithets, Hatred and Punishment—"Spirituality"
 the last
            Resource of the Orthodox—What is it to be Spiritual?—Two
 Questions for the Defenders of Orthodox Creeds.
 
 | 
      
        | WHY AM I AN AGNOSTIC? 
            Part I. Inharmony of Nature and the Lot of Man with the
            Goodness and
 Wisdom of a supposed Deity—Why a Creator is
            Imagined—Difficulty of the
 Act of Creation—Belief
            in Supernatural Beings—Belief and Worship among
 Savages—Questions
            of Origin and Destiny—Progress impossible without
 Change
            of Belief—Circumstances Determining Belief—How may the
 True Religion be Ascertained?—Prosperity of Nations nor Virtue
 of Individuals Dependent on Religions or Gods—Uninspired Books
 Superior—Part II. The Christian Religion—Credulity—Miracles
            cannot
 be Established—Effect of Testimony—Miraculous
            Qualities of all
 Religions—Theists and Naturalists—The
            Miracle of Inspiration—How
 can the alleged Fact of
            Inspiration be Established?—God's work and
 Man's—Rewards
            for Falsehood offered by the Church.
 
 | 
      
        | HUXLEY AND AGNOSTICISM. 
            Statement by the Principal of King's College—On the
            Irrelevancy of a
 Lack of Scientific Knowledge—Difference
            between the Agnostic and
 the Christian not in Knowledge but in
            Credulity—The real name of
 an Agnostic said to be
            "Infidel"—What an Infidel is—"Unpleasant"
 significance of the Word—Belief in Christ—"Our Lord and
            his Apostles"
 possibly Honest Men—Their Character not
            Invoked—Possession by evil
 spirits—Professor
            Huxley's Candor and Clearness—The splendid Dream
 of
            Auguste Comte—Statement of the Positive Philosophy—Huxley
            and
 Harrison.
 
 | 
      
        | ERNEST RENAN. 
            His Rearing and his Anticipated Biography—The complex
            Character of the
 Christ of the Gospels—Regarded as a Man
            by Renan—The Sin against the
 Holy Ghost—Renan on
            the Gospels—No Evidence that they were written
 by the Men
            whose Names they Bear—Written long after the Events they
 Describe—Metaphysics of the Church found in the Gospel of John—Not
 Apparent why Four Gospels should have been Written—Regarded as
 legendary Biographies—In "flagrant contradiction one with
            another"—The
 Divine Origin of Christ an After-growth—Improbable
            that he intended to
 form a Church—Renan's Limitations—Hebrew
            Scholarship—His "People of
 Israel"—His Banter and
            Blasphemy.
 TOLSTOY AND "THE KREUTZER SONATA."
 Tolstoy's
            Belief and Philosophy—His Asceticism—His View of Human
 Love—Purpose of "The Kreutzer Sonata"—Profound
            Difference between the
 Love of Men and that of Women—Tolstoy
            cannot now found a Religion, but
 may create the Necessity for
            another Asylum—The Emotions—The Curious
 Opinion
            Dried Apples have of Fruit upon the Tree—Impracticability of
 selling All and giving to the Poor—Love and Obedience—Unhappiness
            in
 the Marriage Relation not the fault of Marriage.
 
 | 
      
        | THOMAS PAINE. 
            Life by Moncure D. Conway—Early Advocacy of Reforms
            against Dueling
 and Cruelty to Animals—The First to write
            "The United States of
 America"—Washington's Sentiment
            against Separation from Great
 Britain—Paine's Thoughts in
            the Declaration of Independence—Author of
 the first
            Proclamation of Emancipation in America—Establishment of a
 Fund for the Relief of the Army—H's "Farewell Address"—The
            "Rights of
 Man"—Elected to the French Convention—Efforts
            to save the Life of the
 King—His Thoughts on Religion—Arrested—The
            "Age of Reason" and the
 Weapons it has furnished "Advanced
            Theologians"—Neglect by Gouverneur
 Morris and Washington—James
            Monroe's letter to Paine and to the
 Committee of General Safety—The
            vaunted Religious Liberty of
 Colonial Maryland—Orthodox
            Christianity at the Beginning of the 19th
 Century—New
            Definitions of God—The Funeral of Paine.
 
 | 
      
        | THE THREE PHILANTHROPISTS. 
            I. Mr. A., the Professional Philanthropist, who established a
            Colony
 for the Enslavement of the Poor who could not take care
            of themselves,
 amassed a large Fortune thereby, built several
            churches, and earned
 the Epitaph, "He was the Providence of the
            Poor"—II. Mr. B.,
 the Manufacturer, who enriched himself
            by taking advantage of the
 Necessities of the Poor, paid the
            lowest Rate of Wages, considered
 himself one of God's Stewards,
            endowed the "B Asylum" and the "B
 College," never lost a
            Dollar, and of whom it was recorded, "He Lived
 for Others."
            III. Mr. C., who divided his Profits with the People who had
 earned it, established no Public Institutions, suppressed Nobody;
            and
 those who have worked for him said, "He allowed Others to
            live for
 Themselves."
 
 | 
      
        | SHOULD THE CHINESE BE EXCLUDED? 
            SHOULD THE CHINESE BE EXCLUDED?Trampling on the Rights of
            Inferiors—Rise of the Irish and Germans
 to Power—The
            Burlingame Treaty—Character of Chinese Laborers—Their
 Enemies in the Pacific States—Violation of Treaties—The
            Geary Law—The
 Chinese Hated for their Virtues—More
            Piety than Principle among the
 People's Representatives—Shall
            we go back to Barbarism?
 
 | 
      
        | A WORD ABOUT EDUCATION. 
            What the Educated Man Knows—Necessity of finding out the
            Facts
 of Nature—"Scholars" not always Educated Men; from
            necessaries to
 luxuries; who may be called educated; mental
            misers; the first duty of
 man; university education not
            necessary to usefulness, no advantage in
 learning useless
            facts.
 
 | 
      
        | WHAT I WANT FOR CHRISTMAS. 
            Would have the Kings and Emperors resign, the Nobility drop
            their
 Titles, the Professors agree to teach only What they
            Know, the
 Politicians changed to Statesmen, the Editors print
            only the
 Truth—Would like to see Drunkenness and
            Prohibition abolished,
 Corporal Punishment done away with, and
            the whole World free.
 
 | 
      
        | FOOL FRIENDS. 
            The Fool Friend believes every Story against you, never denies
            a Lie
 unless it is in your Favor, regards your Reputation as
            Common Prey,
 forgets his Principles to gratify your Enemies,
            and is so friendly that
 you cannot Kick him.
 
 | 
      
        | INSPIRATION. 
            Nature tells a different Story to all Eyes and Ears—Horace
            Greeley and
 the Big Trees—The Man who "always did like
            rolling land"—What the
 Snow looked like to the German—Shakespeare's
            different Story for each
 Reader—As with Nature so with
            the Bible.
 
 | 
      
        | THE TRUTH OF HISTORY. 
            People who live by Lying—A Case in point—H. Hodson
            Rugg's Account of
 the Conversion of Ingersoll and 5,000 of his
            Followers—The "Identity of
 Lost Israel with the British
            Nation"—Old Falsehoods about Infidels—The
 New York
            Observer and Thomas Paine—A Rascally English Editor—The
 Charge that Ingersoll's Son had been Converted—The Fecundity
            of
 Falsehood.
 
 | 
      
        | HOW TO EDIT A LIBERAL PAPER. 
            The Editor should not narrow his Horizon so that he can see
            only
 One Thing—To know the Defects of the Bible is but
            the Beginning of
 Wisdom—The Liberal Paper should not
            discuss Theological Questions
 Alone—A Column for Children—Candor
            and Kindness—Nothing should be
 Asserted that is not Known—Above
            All, teach the Absolute Freedom of the
 Mind.
 
 | 
      
        | SECULARISM. 
            The religion of Humanity; what it Embraces and what it
            Advocates—A
 Protest against Ecclesiastical Tyranny—Believes
            in Building a Home
 here—Means Food and Fireside—The
            Right to express your Thought—Its
 advice to every Human
            Being—A Religion without Mysteries, Miracles, or
 Persecutions.
 
 | 
      
        | CRITICISM OF "ROBERT ELSMERE," "JOHN WARD, PREACHER," AND "AN AFRICAN
          FARM." 
            Religion unsoftened by Infidelity—The Orthodox Minister
            whose Wife has
 a Heart—Honesty of Opinion not a
            Mitigating Circumstance—Repulsiveness
 of an Orthodox Life—John
            Ward an Object of Pity—Lyndall of the
 "African Farm"—The
            Story of the Hunter—Death of Waldo—Women the
 Caryatides of the Church—Attitude of Christianity toward other
 Religions—Egotism of the ancient Jews.
 
 | 
      
        | THE LIBEL LAWS. 
            All Articles appearing in a newspaper should be Signed by the
 Writer—The Law if changed should throw greater Safeguards
            around the
 Reputation of the Citizen—Pains should be
            taken to give Prominence to
 Retractions—The Libel Laws
            like a Bayonet in War.
 
 | 
      
        | REV. DR. NEWTON'S SERMON ON A NEW RELIGION. 
            REV. DR. NEWTON'S SERMON ON A NEW RELIGION.Mr. Newton not
            Regarded as a Sceptic—New Meanings given to Old
 Words—The
            vanishing Picture of Hell—The Atonement—Confidence being
 Lost in the Morality of the Gospel—Exclusiveness of the
            Churches—The
 Hope of Immortality and Belief in God have
            Nothing to do with Real
 Religion—Special Providence a
            Mistake.
 
 | 
      
        | AN ESSAY ON CHRISTMAS. 
            The Day regarded as a Holiday—A Festival far older
 than Christianity—Relics of Sun-worship in Christian
 Ceremonies—Christianity furnished new Steam for an old Engine—Pagan
 Festivals correspond to Ours—Why Holidays are Popular—They
            must be for
 the Benefit of the People.
 
 | 
      
        | HAS FREETHOUGHT A CONSTRUCTIVE SIDE? 
            The Object of Freethought—what the Religionist calls
            "Affirmative
 and Positive"—The Positive Side of
            Freethought—Constructive Work of
 Christianity.
 
 | 
      
        | THE IMPROVED MAN. 
            He will be in Favor of universal Liberty, neither Master nor
            Slave; of
 Equality and Education; will develop in the Direction
            of the Beautiful;
 will believe only in the Religion of this
            World—His Motto—Will not
 endeavor to change the
            Mind of the "Infinite"—Will have no Bells or
 Censers—Will
            be satisfied that the Supernatural does not exist—Will be
 Self-poised, Independent, Candid and Free.
 
 | 
      
        | EIGHT HOURS MUST COME. 
            The Working People should be protected by Law—Life of no
            particular
 Importance to the Man who gets up before Daylight
            and works till
 after Dark—A Revolution probable in the
            Relations between Labor and
 Capital—Working People
            becoming Educated and more Independent—The
 Government can
            Aid by means of Good Laws—Women the worst Paid—There
 should be no Resort to Force by either Labor or Capital.
 
 | 
      
        | THE JEWS. 
            Much like People of other Religions—Teaching given
            Christian Children
 about those who die in the Faith of Abraham—Dr.
            John Hall on
 the Persecution of the Jews in Russia as the
            Fulfillment of
 Prophecy—Hostility of Orthodox early
            Christians excited by Jewish
 Witnesses against the Faith—An
            infamous Chapter of History—Good
 and bad Men of every
            Faith—Jews should outgrow their own
 Superstitions—What
            the intelligent Jew Knows.
 
 | 
      
        | CRUMBLING CREEDS. 
            CRUMBLING CREEDS.The Common People called upon to Decide as
            between the Universities and
 the Synods—Modern Medicine,
            Law, Literature and Pictures as against the
 Old—Creeds
            agree with the Sciences of their Day—Apology the Prelude
 to Retreat—The Presbyterian Creed Infamous, but no worse than
 the Catholic—Progress begins when Expression of Opinion is
 Allowed—Examining the Religions of other Countries—The
            Pulpit's
 Position Lost—The Dogma of Eternal Pain the
            Cause of the orthodox
 Creeds losing Popularity—Every
            Church teaching this Infinite Lie must
 Fall.
 
 | 
      
        | OUR SCHOOLS. 
            OUR SCHOOLS.Education the only Lever capable of raising
            Mankind—The
 School-house more Important than the Church—Criticism
            of New York's
 School-Buildings—The Kindergarten System
            Recommended—Poor Pay of
 Teachers—The great Danger
            to the Republic is Ignorance.
 
 | 
      
        | VIVISECTION. 
            The Hell of Science—Brutal Curiosity of Vivisectors—The
            Pretence that
 they are working for the Good of Man—Have
            these scientific Assassins
 added to useful Knowledge?—No
            Good to the Race to be Accomplished by
 Torture—The
            Tendency to produce a Race of intelligent Wild Beasts.
 
 | 
      
        | THE CENSUS ENUMERATOR'S OFFICIAL CATECHISM. 
            Right of the Government to ask Questions and of the Citizen to
            refuse
 to answer them—Matters which the Government has no
            Right to pry
 into—Exposing the Debtor's financial
            Condition—A Man might decline to
 tell whether he has a
            Chronic Disease or not.
 
 | 
      
        | THE AGNOSTIC CHRISTMAS. 
            Natural Phenomena and Myths celebrated—The great Day of
            the first
 Religion, Sun-worship—A God that Knew no Hatred
            nor Sought Revenge—The
 Festival of Light.
 
 | 
      
        | SPIRITUALITY. 
            A much-abused Word—The Early Christians too Spiritual to
            be
 Civilized—Calvin and Knox—Paine, Voltaire and
            Humboldt not
 Spiritual—Darwin also Lacking—What it
            is to be really Spiritual—No
 connection with
            Superstition.
 
 | 
      
        | SUMTER'S GUN. 
            What were thereby blown into Rags and Ravelings—The
            Birth of a
 new Epoch announced—Lincoln made the most
            commanding Figure of the
 Century—Story of its Echoes.
 
 | 
      
        | WHAT INFIDELS HAVE DONE. 
            What might have been Asked of a Christian 100 years after
 Christ—Hospitals and Asylums not all built for Charity—Girard
 College—Lick Observatory—Carnegie not an Orthodox
            Christian—Christian
 Colleges—Give us Time.
 
 | 
      
        | CRUELTY IN THE ELMIRA REFORMATORY. 
            Brockway a Savage—The Lash will neither develop the
            Brain nor cultivate
 the Heart—Brutality a Failure—Bishop
            Potter's apostolical Remark.
 
 | 
      
        | LAW'S DELAY. 
            The Object of a Trial—Justice can afford to Wait—The
            right of
 Appeal—Case of Mrs. Maybrick—Life
            Imprisonment for Murderers—American
 Courts better than
            the English.
 BIGOTRY OF COLLEGES.
 Universities naturally
            Conservative—Kansas State University's
 Objection to
            Ingersoll as a commencement Orator—Comment by Mr. Depew
 (note)—Action of Cornell and the University of Missouri.
 
 | 
      
        | A YOUNG MAN'S CHANCES TO-DAY. 
            The Chances a few Years ago—Capital now Required—Increasing
 competition in Civilized Life—Independence the first Object—If
            he has
 something to say, there will be plenty to listen.
 
 | 
      
        | SCIENCE AND SENTIMENT. 
            Science goes hand in hand with Imagination—Artistic and
            Ethical
 Development—Science destroys Superstition, not
            true Religion—Education
 preferable to Legislation—Our
            Obligation to our Children.
 "SOWING AND REAPING."
 Moody's
            Belief accounted for—A dishonest and corrupting Doctrine—A
 want of Philosophy and Sense—Have Souls in Heaven no Regrets?—Mr.
 Moody should read some useful Books.
 
 | 
      
        | SHOULD INFIDELS SEND THEIR CHILDREN TO SUNDAY SCHOOL? 
            Teachings of orthodox Sunday Schools—The ferocious God
            of the
 Bible—Miracles—A Christian in Constantinople
            would not send his
 Child to a Mosque—Advice to all
            Agnostics—Strangle the Serpent of
 Superstition.
 
 | 
      
        | WHAT WOULD YOU SUBSTITUTE FOR THE BIBLE AS A MORAL GUIDE? 
            Character of the Bible—Men and Women not virtuous
            because of any
 Book—The Commandments both Good and Bad—Books
            that do not help
 Morality—Jehovah not a moral God—What
            is Morality?—Intelligence the
 only moral guide.
 
 | 
      
        | GOVERNOR ROLLINS' FAST-DAY PROCLAMATION. 
            Decline of the Christian Religion in New Hampshire—Outgrown
 Beliefs—Present-day Views of Christ and the Holy Ghost—Abandoned
 Notions about the Atonement—Salvation for Credulity—The
            Miracles
 of the New Testament—The Bible "not true but
            inspired"—The "Higher
 Critics" riding two Horses—Infidelity
            in the Pulpit—The "restraining
 Influences of Religion" as
            illustrated by Spain and Portugal—Thinking,
 Working and
            Praying—The kind of Faith that has Departed.
 
 | 
      
        | A LOOK BACKWARD AND A PROPHECY. 
            The Truth Seeker congratulated on its Twenty-fifth
            Birthday—Teachings
 of Twenty-five Years ago—Dodging
            and evading—The Clerical Assault
 on Darwin—Draper,
            Buckle, Hegel, Spencer, Emerson—Comparison
 of Prejudices—Vanished
            Belief in the Devil—Matter and
 Force—Contradictions
            Dwelling in Unity—Substitutes for Jehovah—A
 Prophecy.
 
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        | POLITICAL MORALITY. 
            Argument in the contested Election Case of Strobach against
            Herbert—The
 Importance of Honest Elections—Poisoning
            the Source of Justice—The
 Fraudulent Voter a Traitor to
            his Sovereign, the Will of the
 People—Political Morality
            Imperative.
 
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        | A FEW REASONS FOR DOUBTING THE INSPIRATION OF THE BIBLE. 
            Date and Manner of Composing the Old Testament—Other Books not
            now inExistence, and Disagreements about the Canon—Composite
            Character of
 certain Books—Various Versions—Why was
            God's message given to the Jews
 alone?—The Story of the
            Creation, of the Flood, of the Tower, and
 of Lot's wife—Moses
            and Aaron and the Plagues of Egypt—Laws of
 Slavery—Instructions
            by Jehovah Calculated to excite Astonishment and
 Mirth—Sacrifices
            and the Scapegoat—Passages showing that the Laws of
 Moses
            were made after the Jews had left the Desert—Jehovah's
            dealings
 with his People—The Sabbath Law—Prodigies—Joshua's
            Miracle—Damned
 Ignorance and Infamy—Jephthah's
            Sacrifice—Incredible Stories—The
 Woman of Endor and
            the Temptation of David—Elijah and Elisha—Loss of
 the Pentateuch from Moses to Josiah—The Jews before and after
            being
 Abandoned by Jehovah—Wealth of Solomon and other
            Marvels.
 
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